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Front and Back Covers, Volume 40, Number 6. December 2024 封面和封底,第40卷,第6号。2024年12月
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12809
<p>Front and back cover caption, volume 40 issue 6</p><p>BIRTH AS A GAMBLE</p><p>The front cover shows a Japanese gachapon vending machine, a device that dispenses capsule toys at random. In Japan, the term oya-gacha (parent-gacha) has emerged as a metaphor for the arbitrary circumstances of birth, appearing even in Japan's 2023 national university entrance exam. As Jiang demonstrates in this issue, anti-natalists have adopted this metaphor to critique procreation, comparing the odds of being born to advantaged parents to the slim chance of obtaining valuable items from these machines.</p><p>The human figures visible inside the capsules represent what anti-natalists describe as the uncontrollable variables of existence: social status, genetic inheritance and geographical location. Japanese anti-natalists have specifically chosen the gacha metaphor because it symbolizes a mechanism operating purely by chance, producing both fortune and disappointment.</p><p>This interpretation reflects broader secular shifts in how procreation is understood, moving away from religious frameworks of divine planning toward views emphasizing randomness and parental responsibility.</p><p>The machine's mechanical nature illustrates contemporary anxieties about technological control over reproduction, which Jiang explores through cases like IVF (in vitro fertilization) and antenatal screening. These developments have intensified ethical debates about procreation in an era of climate crisis and growing existential risks.</p><p>Back cover caption, volume 40 issue 6</p><p>DECOLONIZING CHAGOS?</p><p>A young Chagossian girl learns the technique of coconut grating from a community leader who also grew up in exile, embodying the intergenerational transmission of cultural knowledge that has sustained the displaced Chagossian community. From the late 18th century onwards, coconut plantations dominated the Chagos Islands' economy, with each family processing hundreds of coconuts daily to produce copra (dried coconut kernel) and coconut oil. These skills, passed down through generations, formed the backbone of Chagossian society.</p><p>When British authorities forcibly removed the islanders between 1965 and 1973 to make way for a US military base on Diego Garcia, they disrupted not just lives and livelihoods but entire systems of cultural knowledge transmission.</p><p>The October 2024 agreement between the UK and Mauritius recognizes Mauritian sovereignty over the Chagos Archipelago, yet ensures continued US military presence on Diego Garcia for at least 99 years. For many Chagossians, particularly those from Diego Garcia, this represents an incomplete victory that may still prevent a return to their natal islands. Nevertheless, through five decades of exile, Chagossian communities in Mauritius, Seychelles, the UK and elsewhere have maintained their distinctive cultural practices and traditions.</p><p>This image captures both loss and resilience: while the coconut plantations that
封面和封底说明,第40卷第6期出生为赌博封面展示了一台日本的gachapon自动售货机,一种随机分发胶囊玩具的设备。在日本,“oya-gacha”(parent-gacha)一词已成为对出生环境随意性的隐喻,甚至出现在日本2023年的全国大学入学考试中。正如江在本期杂志中所展示的那样,反生育主义者采用这个比喻来批判生育,将出生在优势父母的几率与从这些机器中获得有价值物品的渺茫机会进行比较。胶囊内可见的人物形象代表了反出生主义者所描述的不可控制的存在变量:社会地位、基因遗传和地理位置。日本的反自然主义者特别选择了gacha这个比喻,因为它象征着一种纯粹靠运气运作的机制,既能带来好运,也能带来失望。这种解释反映了人们对生育的理解发生了更广泛的世俗转变,从神圣计划的宗教框架转向强调随机性和父母责任的观点。机器的机械性质说明了当代对技术控制生殖的焦虑,江通过试管婴儿(IVF)和产前筛查等案例探讨了这一点。在气候危机和生存风险日益增加的时代,这些发展加剧了关于生育的伦理辩论。封底说明,第40卷第6期非殖民化查戈斯?一名年轻的查戈斯女孩向一名同样在流亡中长大的社区领袖学习椰子格栅技术,体现了文化知识的代际传播,这种文化知识维持了流离失所的查戈斯社区。从18世纪后期开始,椰子种植园主导了查戈斯群岛的经济,每个家庭每天加工数百个椰子来生产干椰子仁和椰子油。这些代代相传的技能构成了查戈斯社会的支柱。1965年至1973年间,英国当局为了给美国在迪戈加西亚的军事基地让路,强行迁走了岛上的居民,他们不仅破坏了生活和生计,还破坏了整个文化知识传播体系。英国和毛里求斯于2024年10月签署的协议承认毛里求斯对查戈斯群岛的主权,但确保美国在迪戈加西亚岛的军事存在至少持续99年。对于许多查戈斯人,特别是来自迪戈加西亚岛的查戈斯人来说,这代表着一场不完全的胜利,这可能仍然会阻止他们回到自己的出生岛屿。然而,经过50年的流亡,毛里求斯、塞舌尔、英国和其他地方的查戈斯人社区保持了他们独特的文化习俗和传统。这张照片捕捉到了损失和恢复的同时:虽然曾经维持查戈斯人生活的椰子种植园已经被遗弃,但加工椰子的知识——以及其他文化习俗——继续代代相传。当社区在殖民流离失所和回归的希望之间导航不确定的未来时,这些文化传播的时刻既代表了与家园的联系,也代表了对其生活方式被抹去的抵抗行为。
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引用次数: 0
Food, culture and health: An anthropological perspective 食物、文化与健康:人类学视角
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12927
Marco Capocasa, Davide Venier

This article explores the complex interplay among food, culture, and health. It examines how dietary habits have evolved, from hunter-gatherer societies to the globalization of Western diets, and their profound effects on cultural traditions and human health. While global markets reshape local diets, anthropological evidence suggests nutrition programmes work best when they build on cultural food knowledge rather than replace it. Our findings point to a pressing need for public health approaches that recognize food's role beyond mere sustenance – though implementing such culturally aware interventions remains challenging in practice.

这篇文章探讨了食物、文化和健康之间复杂的相互作用。它考察了饮食习惯是如何演变的,从狩猎采集社会到西方饮食的全球化,以及它们对文化传统和人类健康的深远影响。虽然全球市场重塑了当地的饮食,但人类学证据表明,当营养计划建立在文化饮食知识的基础上,而不是取代它时,它们的效果最好。我们的研究结果表明,迫切需要采取公共卫生方法,认识到食物的作用不仅仅是维持生计,尽管在实践中实施这种具有文化意识的干预措施仍然具有挑战性。
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引用次数: 0
The Chagos Archipelago: A limited victory for decolonization 查戈斯群岛:非殖民化的有限胜利
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12929
Laura Jeffery

The UK's October 2024 agreement to transfer sovereignty of the Chagos Archipelago to Mauritius marks a turning point in Indian Ocean decolonization, though Mauritius must delegate control of Diego Garcia back to the UK for 99 years to maintain the US military base. This article traces the forced displacement of Chagossians from 1968-1973 and their current responses as their future hangs in the balance. Despite promises of resettlement in parts of the archipelago, many Chagossians remain wary of their continued exclusion from decisions about their ancestral homeland. Their experiences reveal the human costs when military strategy outweighs indigenous rights.

英国于2024年10月达成协议,将查戈斯群岛的主权移交给毛里求斯,这标志着印度洋非殖民化的一个转折点,尽管毛里求斯必须将迪戈加西亚的控制权交还给英国99年,以维持美国的军事基地。本文追溯了1968年至1973年间查戈斯人被迫流离失所的历史,以及他们目前的反应,因为他们的未来悬而未决。尽管有在群岛部分地区重新安置的承诺,许多查戈斯人仍然担心他们继续被排除在有关他们祖先家园的决定之外。他们的经历揭示了当军事战略凌驾于土著权利之上时人类所付出的代价。
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引用次数: 0
Classified 分类
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12934
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引用次数: 0
New Humanism: A reply to Chris Hann 40(6) 新人文主义:对克里斯·汉恩的回答40(6)
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12931
Tim Ingold
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引用次数: 0
‘Journey to the Future’: Temporal imaginaries in contemporary Dubai “未来之旅”:当代迪拜的时空想象
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12928
Ross Cheung, Ian McGonigle

This article introduces ‘temporalized sociotechnical imaginaries’ to analyse how the United Arab Emirates (UAE) deploys technology-focused visions across timeframes to construct national identity. We examine how Dubai's Museum of the Future and the UAE Vision Pavilion at Expo 2020 project futuristic technological narratives linked to the nation's centennial in 2071. Unlike traditional museums presenting history, these exhibitions offer carefully crafted visions of the future, serving as deliberate performances of state-led nation-building. These imaginaries reinforce national cohesion and legitimize current governance by integrating technological progress with national identity across past, present and future. This study contributes to our understanding of contemporary nationalism in rapidly developing states and the role of temporal imaginations of technology in nation-building.

本文介绍了“暂时的社会技术想象”,以分析阿拉伯联合酋长国(UAE)如何跨时间框架部署以技术为中心的愿景,以构建国家认同。我们研究了迪拜的未来博物馆和2020年世博会上的阿联酋愿景馆如何将未来的技术叙事与2071年的国家百年纪念联系起来。与展示历史的传统博物馆不同,这些展览提供了精心设计的未来愿景,是国家主导的国家建设的刻意表演。这些想象通过将技术进步与过去、现在和未来的民族认同相结合,加强了民族凝聚力,使当前治理合法化。本研究有助于我们理解快速发展国家的当代民族主义,以及技术在国家建设中的作用。
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引用次数: 0
New Humanism: A reply to Tim Ingold 40(5) 新人文主义:对Tim Ingold的回应40(5)
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12930
Chris Hann
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引用次数: 0
Secular procreation: Metaphysics of birth in the 21st century 世俗生育:21世纪出生的形而上学
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12924
Jack Jiang

This article examines how modern anti-natalist movements have emerged in Japan, India, China and the United States. Drawing on interviews, online discussions and public protests, it explores these movements' distinctive secular understanding of human procreation. While traditional societies interpreted birth using religious or spiritual frameworks, anti-natalists consider procreation an ethical decision shaped by legal reasoning, scientific knowledge and existential philosophy. They portray birth as a random event subject to calculation, raise questions about consent to life and position parents as ethically responsible ‘small gods’. These movements, which have found resonance among urban youth, point to deep changes in how people think about family ties and social obligations. Questions about having children have become more complex as reproductive technologies multiply and environmental pressures mount. What was once taken for granted now prompts serious ethical reflection.

本文考察了现代反出生主义运动是如何在日本、印度、中国和美国兴起的。通过访谈、在线讨论和公众抗议,本书探讨了这些运动对人类生殖的独特世俗理解。虽然传统社会用宗教或精神框架来解释出生,但反生育主义者认为生育是一种由法律推理、科学知识和存在主义哲学形成的伦理决定。他们把出生描绘成一个需要计算的随机事件,提出关于生命同意的问题,并把父母定位为道德上负责任的“小神”。这些运动在城市年轻人中引起了共鸣,表明人们对家庭关系和社会义务的看法发生了深刻变化。随着生殖技术的发展和环境压力的增加,关于生孩子的问题变得更加复杂。曾经被视为理所当然的东西,现在引发了严肃的伦理反思。
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引用次数: 0
Tandem politics and kusturizatsia: Power and money in contemporary Kyrgyzstan 串联政治与库斯图里茨:当代吉尔吉斯斯坦的权力与金钱
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12926
Aksana Ismailbekova

Drawing on fresh ethnographic research, this article examines how President Japarov and Security Chief Tashiev built their political alliance in post-2020 Kyrgyzstan. Their ‘tandem’ rule rests on a mix of friendship ties, family bonds and economic control through kusturizatsia – legalized extortion of criminal networks and corrupt officials. Using Sahlins’ concept of reciprocity, I show how money flows form the heart of their power, binding allies through gifts while crushing opponents through force. The tandem's fusion of state authority with criminal enterprise reveals new patterns of authoritarian rule in post-Soviet space.

根据最新的民族志研究,本文考察了2020年后吉尔吉斯斯坦总统贾帕罗夫和安全部长塔希耶夫是如何建立政治联盟的。他们的“串联”统治建立在友谊纽带、家庭纽带和通过kusturizatsia(对犯罪网络和腐败官员的合法勒索)进行的经济控制之上。利用萨林斯的互惠概念,我展示了金钱是如何形成他们权力的核心,通过礼物约束盟友,同时通过武力碾压对手。国家权力与犯罪企业的融合揭示了后苏联时代专制统治的新模式。
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引用次数: 0
It's all Lavender in Gaza 加沙都是薰衣草
IF 1.5 Q2 ANTHROPOLOGY Pub Date : 2024-12-03 DOI: 10.1111/1467-8322.12923
Hugh Gusterson

This guest editorial examines Israel's deployment of the AI program Lavender in Gaza as a significant shift in counterinsurgency warfare, moving from traditional hearts-and-minds campaigns to algorithmic targeting. Drawing on investigative reporting and anthropological perspectives on algorithms, it analyses how Lavender transforms warfare through four critical stages: problematic initial parameters, systematic matching errors, declining human oversight, and erosion of moral responsibility. While the system presents a veneer of precision targeting, its flexible thresholds and high acceptable civilian casualty ratios enable mass civilian casualties while providing bureaucratic legitimacy. The analysis suggests this fusion of AI and killing represents a concerning precedent that could proliferate to other conflicts unless decisively addressed.

这篇客座社论考察了以色列在加沙部署人工智能项目Lavender,认为这是反叛乱战争的重大转变,从传统的心灵和思想运动转向算法目标。利用调查报告和人类学对算法的观点,它分析了拉文德如何通过四个关键阶段改变战争:有问题的初始参数、系统性匹配错误、人类监督的下降和道德责任的侵蚀。虽然该系统提供了精确目标的表面,但其灵活的门槛和可接受的高平民伤亡率使大规模平民伤亡成为可能,同时提供了官僚合法性。分析表明,人工智能和杀戮的融合代表了一个令人担忧的先例,如果不果断解决,可能会扩散到其他冲突中。
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引用次数: 0
期刊
Anthropology Today
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