How It Was in Silling: Comment c’est and Les 120 journées de Sodome – An Intertextual Case Study

IF 0.3 4区 文学 N/A LITERARY THEORY & CRITICISM JOURNAL OF BECKETT STUDIES Pub Date : 2022-04-01 DOI:10.3366/jobs.2022.0361
Elsa Baroghel
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引用次数: 1

Abstract

This paper offers a comparative case study of Samuel Beckett's Comment c'est (1961)/ How It Is (1964) and the Marquis de Sade's 120 journées de Sodome (1799). How It Is contains one of the only two explicit mentions of the notion of ‘sadism’ in Beckett's œuvre, and a close reading of both ‘novels’ provides definitive evidence that this particular occurrence refers not merely to a vulgarised, generic notion of cruelty, but to Sade's text specifically, thus confirming the presence of a direct intertextual borrowing, and showing that Beckett was indeed rereading the 120 jounées (or his notes on Sade) while writing Comment c'est. This paper argues for a Sadean impact on the form, themes and aesthetics of Beckett's text by way of a comparative reading blending empirical and interpretative approaches, paying close attention to the narrative and fictional strategies at work in Beckett's reception of the Sadean universe. Maurice Blanchot's essay ‘La raison de Sade’ (1949), which Beckett knew well, is used as critical framework to interpret the Sadean dimension of Beckett's last ‘novel’. This allows for new insights into the writing of this difficult work and casts a great deal of light on the evolution of Beckett's exploration of violence and alterity.
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它是如何在Silling:评论c'est和Les 120 journées de Sodome – 文本间案例研究
本文对塞缪尔·贝克特的《评论》(1961)/《如何》(1964)和萨德侯爵的《索多姆120报》(1799)进行了比较个案研究。《原来如此》包含了贝克特作品中仅有的两个明确提到“虐待狂”概念的作品之一,仔细阅读这两部“小说”提供了明确的证据,证明这种特殊的事件不仅指的是粗俗的、通用的残忍概念,而且具体指的是萨德的文本,从而证实了直接互文借用的存在,并表明贝克特在写《评论》时确实在重读120篇文章(或他对萨德的笔记)。本文通过将实证和解释方法相结合的比较阅读,密切关注贝克特接受萨德宇宙的叙事和虚构策略,论证了萨德对贝克特文本的形式、主题和美学的影响。莫里斯·布兰肖特(Maurice Blanchot)的散文《萨德的存在》(La raison de Sade)(1949)是贝克特所熟知的,它被用作解读贝克特最后一部“小说”的萨德维度的批判框架。这为这部艰难作品的写作提供了新的见解,并为贝克特对暴力和争吵的探索提供了大量线索。
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来源期刊
CiteScore
0.20
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33
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