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Waiting with Beckett in the Anthropocene. 在 "人类世 "与贝克特一起等待。
IF 0.3 4区 文学 N/A LITERARY THEORY & CRITICISM Pub Date : 2024-04-01 DOI: 10.3366/jobs.2024.0415
Laura Salisbury
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引用次数: 0
Samuel Beckett and Technology, ed. Galina Kiryushina, Einat Adar and Mark Nixon 塞缪尔·贝克特与技术,Galina Kiryushina, Einat Adar和Mark Nixon主编
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0409
Brian Wall
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引用次数: 0
Anita Rákóczy, Samuel Beckett's Endgame and Hungarian Opening Gambits 安妮塔Rákóczy,塞缪尔·贝克特的《残局》和《匈牙利开局》
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0408
Anna McMullan
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引用次数: 0
Notes on Contributors 投稿人说明
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0410
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引用次数: 0
A ‘Classic’ Revisited: May B, Compagnie Maguy Marin “经典之作”重访:五月二十二日,马琳公司
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0406
Burç İdem Dinçel
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引用次数: 0
Happy Days in Porto, directed by Niall Henry, Blue Raincoat Theatre Company 《波尔图的欢乐时光》,导演尼尔·亨利,蓝雨衣剧团
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0407
Seán Golden
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引用次数: 0
We Wrote to Samuel Beckett 我们写信给塞缪尔·贝克特
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0405
Magnus Hedlund, Claes Hylinger
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引用次数: 0
Before Play, With Play, After Play: The Shaping of ‘formal integrity’ in the Early Drafts of Play 游戏前,游戏中,游戏后:游戏早期草稿中“形式完整性”的塑造
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0404
Olga Beloborodova
The present essay argues that Beckett's concept of ‘formal integrity’, which he first articulated in his discussion of Film with the production team in 1964, was in fact shaped long before Film was on Beckett's writing desk. Rather, it emerged gradually during the early genesis of Play, the work that has often been associated with Film as the two were written around the same time and deal with similar themes. In order to make this point, the essay engages with the draft material in a recently discovered notebook that contains the earliest stage of the play's genesis – the manuscripts that were long considered lost and not recoverable. While paying due attention to the relevance to Play of the other works populating the notebook, the main focus lies on the development of what it terms Beckett's conceptual (rather than textual) writing style, which is a consequence of his quest for ‘formal integrity’. More specifically, the essay demonstrates that this ‘formal integrity’ goes beyond Beckett's extreme attention to Play's form (something that has been noted in literature), but hinges on correspondences between both formal and textual elements. In other words, it refers just as much to the content as it does to form, but content differently conceived as compared to his earlier plays.
本文认为,贝克特在1964年与制作团队讨论《电影》时首次提出的“形式完整性”概念,实际上早在《电影》出现在贝克特的书桌上之前就已经形成了。相反,它是在戏剧的早期起源中逐渐出现的,这部作品经常与电影联系在一起,因为两者大约在同一时间写成,处理相似的主题。为了说明这一点,这篇文章采用了最近发现的一本笔记本中的草稿材料,其中包含了该剧起源的最早阶段——这些手稿长期以来被认为已经丢失,无法恢复。在适当关注笔记本中其他作品与Play的相关性的同时,主要关注的是贝克特概念(而不是文本)写作风格的发展,这是他追求“形式完整性”的结果。更具体地说,这篇文章表明,这种“形式完整性”超越了贝克特对戏剧形式的极端关注(这在文学中已经被注意到),而是取决于形式和文本元素之间的对应关系。换句话说,它既指内容也指形式,但内容的构思与他早期的戏剧不同。
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引用次数: 0
‘The Young Fellow of Trinity College’: Beckett, Berkeley, and the Genesis of Murphy 《三一学院的年轻人》:贝克特、伯克利和墨菲的起源
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0401
Einat Adar
The article revisits the reference to the 18 th century Irish philosopher George Berkeley in Samuel Beckett's first published novel, Murphy. Previous scholarship assumed that references to Berkeley's theory of immaterialism were inherent to the novel's exploration of the relations between the mind and the world. However a comparison of the novel's manuscript, typescript and the final printed version reveals that they were a relatively late addition. As Beckett was typing up the manuscript in June 1936 he expanded on a previous cryptic allusion to Berkeley, and added two more. Beckett's reluctance to engage with Berkeley in the earlier version may be due in part to his scepticism towards the Irish Revival which adopted the famous philosopher as a national model for Irish thinking. It was Beckett's reading of Arnold Geulincx in 1936, it is argued, that made him revisit Berkeley's views and contrast them with Geulingian ethics which he viewed more favourably. The first reference to Berkeley in the published novel echoes a comparison he made between him and Arnold Geulincx in a letter to McGreevy, highlighting the relevance of this reference point for Beckett's treatment of Berkeley. The denial that Murphy's mind was ‘involved in the idealist tar’ is shown to be subsequent to Beckett's reading of Geulincx. Finally, the reference to ‘percipi’ and ‘percipere’ in the description of Murphy's state following his game of chess with Mr. Endon is correlated with Geulincx's ethics to suggest that, however briefly, Murphy becomes aware of his own impotence.
这篇文章回顾了塞缪尔·贝克特第一部出版的小说《墨菲》中对18世纪爱尔兰哲学家乔治·伯克利的引用。以前的学者认为,参考伯克利的非唯物主义理论是小说对精神与世界关系的探索所固有的。然而,将小说的手稿、打字稿和最终印刷版本进行比较,就会发现它们是相对较晚添加的。1936年6月,贝克特在打印手稿时,对之前对伯克利的隐晦暗示进行了扩充,又增加了两处。贝克特不愿意在早期版本中与伯克利接触,部分原因可能是他对爱尔兰复兴运动持怀疑态度,该运动将这位著名的哲学家作为爱尔兰思想的全国典范。有人认为,正是贝克特在1936年阅读了阿诺德·格林克斯(Arnold Geulincx)的作品,才使他重新审视了伯克利的观点,并将其与他更赞同的格林伦理学进行了对比。在出版的小说中,贝克特第一次提到伯克利,呼应了他在给麦格里维的一封信中把自己和阿诺德·格林克斯(Arnold Geulincx)进行的比较,强调了这一参考点与贝克特对待伯克利的方式的相关性。贝克特在阅读了葛林克斯之后,才否认墨菲的思想“卷入了唯心主义”。最后,墨菲与恩登下棋后的状态描述中提到的“感知”(percipi)和“感知”(percipere)与格林克斯的道德观念相关联,表明无论墨菲多么短暂,他都意识到了自己的无能。
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引用次数: 0
‘Viewless Forms’/ Form-of-Life: Death, Story and Poiēsis in Texts for Nothing “无形的形式”/生命的形式:死亡、故事和Poiēsis
4区 文学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.3366/jobs.2023.0403
Conor Carville
Beckett’s thirteen short prose pieces Texts for Nothing seems to shuttle between two discrete worlds that somehow bear upon each other, although the nature of the relation between them is highly mobile. One possible approach to the work is through Beckett’s reference to the idea of a ‘form of life’ in TFN6: ‘Or to know it’s life still, a form of life, ordained to end, as others ended and will end’ ( Beckett, 1995 , 125). The phrase holds out the possibility of a graspable difference between the two worlds abovementioned: in one of them life has form, in the other, it does not. Beckett’s source for the term, which goes back to Goethe, is Ernst Cassirer’s Kant’s Life and Thought. ‘Form of life’ can also be found sporadically in Wittgenstein’s Philosophical Investigations and, more consistently in the work of Giorgio Agamben, to whose thought I appeal to at the end of this essay. But before that I consider in detail the way Texts for Nothing grapples with the question of how a form can be given to a life, and in particular the opposition between narrative and poesis that the work grapples with.
贝克特的13篇短篇散文《虚无的文本》似乎穿梭于两个互不相干的世界之间,尽管它们之间的关系本质上是高度流动的。一种可能的方法是通过贝克特在TFN6中提到的“生命形式”的概念:“或者知道它仍然是生命,一种生命形式,注定要结束,就像其他人结束和将要结束一样”(贝克特,1995,125)。这句话提出了在上述两个世界之间存在一种可理解的区别的可能性:在一个世界里,生命有形式,在另一个世界里,生命没有形式。贝克特对这个词的来源可以追溯到歌德,是恩斯特·卡西尔的《康德的生活与思想》。“生命的形式”也可以在维特根斯坦的《哲学研究》中偶尔发现,在乔治·阿甘本的作品中更为一致,我在本文的最后引用了他的思想。但在此之前,我详细地考虑了《虚无的文本》如何处理一种形式如何被赋予一种生活的问题,尤其是这部作品所处理的叙事和诗歌之间的对立。
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引用次数: 0
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