Fá Divination, Well-being, and Coolness in Bénin, West Africa

IF 0.4 4区 哲学 0 RELIGION JOURNAL OF RELIGION IN AFRICA Pub Date : 2022-10-27 DOI:10.1163/15700666-12340248
T. Landry
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Abstract

For more than 40 years the relationships that exist between divination and knowledge have become central to anthropology’s understanding of African religious practice. This paper deemphasizes the commonly mobilized ‘divination as knowledge’ trope in favor of highlighting its role in achieving well-being. Indeed, I argue that by focusing on divination as a way of knowing ethnographers have inadvertently ignored what happens after said knowledge is acquired. It is these moments that I find to be at the heart of divination’s enduring value. Through an analysis of divination rituals, initiations, and material objects, alternative ways to examining divination in the West African rain forest are considered and explored. Looking to Fá divination, one of the major oracular systems employed by Fon speakers in the Republic of Bénin, I turn my attention to the ways in which divination helps individuals fulfill their destinies and achieve goodness in the world. In this way I argue that West African systems of divination are only secondarily about knowledge and first and foremost about achieving a sense of balance (coolness) and well-being.
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FáDivisition,Wellbeing,and Coolness in Bénin,West Africa
40多年来,占卜和知识之间的关系已经成为人类学对非洲宗教实践理解的核心。本文不强调普遍动员的“占卜作为知识”的比喻,而是强调其在实现幸福方面的作用。事实上,我认为,将占卜作为一种了解民族志学家的方式,无意中忽略了获得上述知识后发生的事情。我发现这些时刻正是占卜永恒价值的核心所在。通过对占卜仪式、启蒙和实物的分析,研究西非雨林中占卜的替代方法被考虑和探索。看一下占卜术(Fon),这是bacimnin共和国Fon讲者使用的主要神谕系统之一,我把注意力转向占卜帮助个人实现其命运和在世界上实现美好的方式。通过这种方式,我认为西非的占卜系统只是关于知识的次要内容,而最重要的是关于实现平衡感(凉爽)和幸福感。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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