{"title":"Fá Divination, Well-being, and Coolness in Bénin, West Africa","authors":"T. Landry","doi":"10.1163/15700666-12340248","DOIUrl":null,"url":null,"abstract":"\n For more than 40 years the relationships that exist between divination and knowledge have become central to anthropology’s understanding of African religious practice. This paper deemphasizes the commonly mobilized ‘divination as knowledge’ trope in favor of highlighting its role in achieving well-being. Indeed, I argue that by focusing on divination as a way of knowing ethnographers have inadvertently ignored what happens after said knowledge is acquired. It is these moments that I find to be at the heart of divination’s enduring value. Through an analysis of divination rituals, initiations, and material objects, alternative ways to examining divination in the West African rain forest are considered and explored. Looking to Fá divination, one of the major oracular systems employed by Fon speakers in the Republic of Bénin, I turn my attention to the ways in which divination helps individuals fulfill their destinies and achieve goodness in the world. In this way I argue that West African systems of divination are only secondarily about knowledge and first and foremost about achieving a sense of balance (coolness) and well-being.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGION IN AFRICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700666-12340248","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
For more than 40 years the relationships that exist between divination and knowledge have become central to anthropology’s understanding of African religious practice. This paper deemphasizes the commonly mobilized ‘divination as knowledge’ trope in favor of highlighting its role in achieving well-being. Indeed, I argue that by focusing on divination as a way of knowing ethnographers have inadvertently ignored what happens after said knowledge is acquired. It is these moments that I find to be at the heart of divination’s enduring value. Through an analysis of divination rituals, initiations, and material objects, alternative ways to examining divination in the West African rain forest are considered and explored. Looking to Fá divination, one of the major oracular systems employed by Fon speakers in the Republic of Bénin, I turn my attention to the ways in which divination helps individuals fulfill their destinies and achieve goodness in the world. In this way I argue that West African systems of divination are only secondarily about knowledge and first and foremost about achieving a sense of balance (coolness) and well-being.
期刊介绍:
The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.