Challenges and Successes During the Early Years of the Nsukka Music School

Arugha A. Ogisi
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Abstract

Nigeria’s triple music heritage of traditional, Islamic and Western music should have informed her formal music education curriculum. Instead, western music was used by the early Christian missionaries that it became difficult to integrate indigenous music traditions into the curriculum that music could not gain traction as a school subject across the country. In an effort to correct the defect a bi-musical curriculum of western and African traditional music was designed by the Nsukka Music School (NMS). Although the change was epistemologically right, the bi-musical curriculum confronted numerous challenges during implementation. This paper identifies the challenges and discusses how they were addressed. Data were obtained through interviews with key informants and a review of relevant literature. The challenge of stereotyping music and musicians was solved by students proving their mettle among their peers. Non-acceptance of music within the academia and society, was not addressed throughout the period. Difficulty of finding music lecturers was ameliorated by employing expatriates and some Nigerians but the latter undertook graduate studies abroad. Lack of scholars and traditional practitioners in the theoretical and practical aspects of African music knowledge was solved through awarding research grants for traditional African music, and hiring traditional musicians to teach indigenous instruments. Challenges arising from low student registration were ameliorated by creating alternative entry requirements for music while encouraging non-music majors to register for music ensemble courses. The challenge of poor musical background of the foundation music majors was tackled by passing them through an accelerated program and creating an enabling environment for teaching and learning. The solutions to the challenges enabled NMS to graduate students that were musically competent and socially relevant.
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恩苏卡音乐学校早期的挑战与成功
尼日利亚的传统音乐、伊斯兰音乐和西方音乐的三重音乐遗产应该在她的正规音乐教育课程中有所体现。相反,西方音乐被早期的基督教传教士使用,很难将本土音乐传统融入课程,音乐无法在全国范围内作为一门学校课程获得吸引力。为了纠正这一缺陷,恩苏卡音乐学校设计了西方和非洲传统音乐的双音乐课程。虽然这种变化在认识论上是正确的,但双乐课程在实施过程中面临着许多挑战。本文确定了这些挑战,并讨论了如何解决这些挑战。数据是通过采访主要线人和查阅相关文献获得的。学生们通过在同龄人中证明自己的勇气,解决了对音乐和音乐家的刻板印象的挑战。学术界和社会对音乐的不接受,在整个时期都没有得到解决。通过雇用外籍人士和一些尼日利亚人来改善寻找音乐讲师的困难,但后者在国外进行研究生学习。在非洲音乐知识的理论和实践方面缺乏学者和传统实践者的问题通过为传统非洲音乐提供研究资助和雇用传统音乐家教授土著乐器得到了解决。通过制定音乐专业的替代入学要求,同时鼓励非音乐专业的学生注册音乐合奏课程,缓解了学生报名人数少带来的挑战。为解决基础音乐专业学生音乐背景差的挑战,通过加速课程,创造有利的教学和学习环境。这些挑战的解决方案使NMS能够培养出具有音乐能力和社会相关性的研究生。
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WITHDRAWAL-Administrative Duplicate Publication: Book Review: Mary Stakelum, ed, Developing the Musician: Contemporary Perspectives on Teaching and Learning Corrigendum to “Challenges and Successes During the Early Years of the Nsukka Music School” A Century of Band Contest Literature Lists: From National Origins to the State of Florida Charles Darwin, Percy Grainger, and John Blacking: Reflections on the Historical Emergence of Music as a Human Universal Book Review: Orff Schulwerk in Diverse Cultures: An Idea That Went Round the World
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