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Journal of Historical Research in Music Education最新文献

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WITHDRAWAL-Administrative Duplicate Publication: Book Review: Mary Stakelum, ed, Developing the Musician: Contemporary Perspectives on Teaching and Learning 撤销--行政性重复出版:书评:玛丽-斯塔克勒姆编著:《培养音乐家》:当代教学视角
IF 0.1 N/A MUSIC Pub Date : 2024-08-21 DOI: 10.1177/15366006241257805
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引用次数: 0
Corrigendum to “Challenges and Successes During the Early Years of the Nsukka Music School” 恩苏卡音乐学校早期的挑战与成功 "更正件
IF 0.1 N/A MUSIC Pub Date : 2024-08-06 DOI: 10.1177/15366006241247581
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引用次数: 0
A Century of Band Contest Literature Lists: From National Origins to the State of Florida 一个世纪的乐队比赛文献列表:从国家起源到佛罗里达州
IF 0.1 N/A MUSIC Pub Date : 2024-07-24 DOI: 10.1177/15366006241259378
Timothy J. Groulx
Band repertoire lists for the National Band Contests evolved from a desire to make school bands “more educational” in the 1920s. The national band contest repertoire lists (1924–1943) formed the basis for the wind band canon during the first half of the twentieth century. Many state band organizations developed their own lists when national contests ended after World War II. This study was an analysis of the pieces and composers that were on the Florida band contest lists, how the lists evolved, and who influenced them, especially compared to the national lists. Findings include greater diversity in Florida’s concert music committee membership than National, but likely only since 1991. The percentage of original wind band works on Florida’s lists maintained the final proportions of the National Band Contest lists (approximately 50%–53%). White male composer representation over the 75 years of lists remained extremely high (98.08% of all works), though the proportion of women composers and composers of color on annual additions since 2015 has increased dramatically.
全国管乐比赛曲目表是 20 世纪 20 年代为使学校管乐队 "更具教育性 "而制定的。全国乐队比赛曲目表(1924-1943 年)构成了 20 世纪上半叶管乐队曲目的基础。第二次世界大战后,全国性比赛结束,许多州的管乐队组织制定了自己的曲目表。本研究分析了佛罗里达州乐队比赛曲目表中的曲目和作曲家、曲目表的演变过程以及谁对其产生了影响,尤其是与全国性曲目表相比。研究结果显示,佛罗里达州音乐会音乐委员会成员的多样性高于全国音乐会音乐委员会,但很可能只是从 1991 年开始。佛罗里达州名单中原创管乐作品的比例与全国管乐比赛名单的最终比例保持一致(约为 50%-53%)。在 75 年的名单中,白人男性作曲家的比例仍然极高(占所有作品的 98.08%),不过自 2015 年以来,女性作曲家和有色人种作曲家在年度新增名单中的比例大幅增加。
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引用次数: 0
Charles Darwin, Percy Grainger, and John Blacking: Reflections on the Historical Emergence of Music as a Human Universal 查尔斯-达尔文、珀西-格兰杰和约翰-布莱金:对音乐作为人类通用音乐在历史上兴起的思考
IF 0.1 N/A MUSIC Pub Date : 2024-07-23 DOI: 10.1177/15366006241259767
Nicholas Bannan
Music from every culture throughout history is now available at the click of a mouse. Prior to the development of recording, the unfamiliar largely separated musical cultures. This paper sets out a narrative to illustrate the framework through which a universalist approach to music emerged over the period 1871–1970, derived from placing in relation to one another accounts of the influence of three historical figures. The first is Darwin, whose theories of evolution embraced speculation on the origin and purpose of music, and who himself wrote about the effect on him of encountering unfamiliar musical styles in the Southern Hemisphere. The second is Grainger, influenced by Darwin’s work and persuasively concerned to open musical contact between all cultures. The third is Blacking, a pioneer in ethnomusicology and commentator on Grainger’s ideas. Tracing the links between these authors inevitably represents an English-language historical perspective on the issues of colonization, cultural appropriation, and the educational influence of a dominant culture. In offering such a historical account of fluctuating experience of ‘the other’ in music, the aim is to illustrate these authors’ contribution towards convergence on an open, informed position consistent with viewing musical exchange from a universalist perspective.
现在,只需轻点鼠标,就能欣赏到历史上各种文化的音乐。在录音技术发展之前,陌生的音乐文化在很大程度上是相互隔绝的。本文通过将三位历史人物的影响相互联系的叙述,阐述了 1871-1970 年间出现的音乐普遍主义方法的框架。第一位是达尔文,他的进化论包含了对音乐起源和目的的推测,他本人也曾写过关于在南半球遇到陌生音乐风格对他的影响的文章。第二位是格兰杰,他受到达尔文著作的影响,致力于在所有文化之间建立音乐联系。第三位是布莱金,他是民族音乐学的先驱,也是格兰杰思想的评论家。追溯这些作者之间的联系不可避免地代表了一种英语历史视角,即殖民化、文化占有和主流文化的教育影响等问题。通过对 "他者 "在音乐中的波动体验进行历史性的描述,旨在说明这些作者在从普遍主义角度看待音乐交流的开放、知情的立场上所做出的贡献。
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引用次数: 0
Book Review: Orff Schulwerk in Diverse Cultures: An Idea That Went Round the World 书评:多元文化中的奥尔夫音乐:传遍世界的理念
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-03-20 DOI: 10.1177/15366006241238464
Alicia Canterbury Vorel
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引用次数: 0
The Collaborative Effort of Zoltán Kodály and His Students in the Development of the Kodály Concept 佐尔坦-柯达伊和他的学生在发展柯达伊概念中的合作努力
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-02-08 DOI: 10.1177/15366006231213393
Beth T. Mattingly
The Kodály Concept is known as a highly respected approach to music education, having had a great influence on the development of music education methodologies in many countries. Zoltán Kodály (1882–1967) was a Hungarian composer, ethnomusicologist, philosopher, and educator who achieved a high level of recognition and respect during his lifetime. The development of this methodology has been attributed to him when, in fact, its creation was the result of the collaboration between Kodály and several of his students, including Jenő Ádám (1896–1982), Lajos Bárdos (1899–1986), Gyula Kertész (1900–1967), György Kerényi (1902–1986), Erzsébet Szőnyi (1924–2019), and Katalin Forrai (1926–2004). Despite the political turmoil of this time (1914–1989), Kodály and his students were able to establish a very effective music education system for the entire Hungarian population. Not only was Kodály held in high regard by the people of his country, but he also had the respect of the communist party that ruled Hungary. Although he never became a communist, he managed to use the government to achieve his goals for music education. Had they won the Revolution of 1956, when the Hungarian people tried to overthrow Soviet rule of their country, many people believe Kodály would have been elected president.
众所周知,柯达伊理念是一种备受推崇的音乐教育方法,对许多国家音乐教育方法的发展产生了巨大影响。Zoltán Kodály(1882-1967 年)是匈牙利作曲家、民族音乐学家、哲学家和教育家,在他的一生中获得了高度的认可和尊重。这一方法论的发展一直归功于他,但事实上,它是柯达伊与他的几位学生合作的成果,其中包括 Jenő Ádám (1896-1982)、Lajos Bárdos(1899-1986)、Gyula Kertész(1900-1967)、György Kerényi(1902-1986)、Erzsébet Szőnyi(1924-2019)和 Katalin Forrai(1926-2004)。尽管当时(1914-1989 年)政局动荡,柯达伊和他的学生们还是为整个匈牙利人民建立了一个非常有效的音乐教育体系。柯达伊不仅受到本国人民的崇高敬仰,还得到了统治匈牙利的共产党的尊重。虽然他从未成为共产党员,但他设法利用政府来实现自己的音乐教育目标。1956 年,匈牙利人民试图推翻苏联对其国家的统治,如果他们在革命中获胜,许多人相信柯达伊会当选总统。
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引用次数: 0
The Collaborative Effort of Zoltán Kodály and His Students in the Development of the Kodály Concept 佐尔坦-柯达伊和他的学生在发展柯达伊概念中的合作努力
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-02-08 DOI: 10.1177/15366006231213393
Beth T. Mattingly
The Kodály Concept is known as a highly respected approach to music education, having had a great influence on the development of music education methodologies in many countries. Zoltán Kodály (1882–1967) was a Hungarian composer, ethnomusicologist, philosopher, and educator who achieved a high level of recognition and respect during his lifetime. The development of this methodology has been attributed to him when, in fact, its creation was the result of the collaboration between Kodály and several of his students, including Jenő Ádám (1896–1982), Lajos Bárdos (1899–1986), Gyula Kertész (1900–1967), György Kerényi (1902–1986), Erzsébet Szőnyi (1924–2019), and Katalin Forrai (1926–2004). Despite the political turmoil of this time (1914–1989), Kodály and his students were able to establish a very effective music education system for the entire Hungarian population. Not only was Kodály held in high regard by the people of his country, but he also had the respect of the communist party that ruled Hungary. Although he never became a communist, he managed to use the government to achieve his goals for music education. Had they won the Revolution of 1956, when the Hungarian people tried to overthrow Soviet rule of their country, many people believe Kodály would have been elected president.
众所周知,柯达伊理念是一种备受推崇的音乐教育方法,对许多国家音乐教育方法的发展产生了巨大影响。Zoltán Kodály(1882-1967 年)是匈牙利作曲家、民族音乐学家、哲学家和教育家,在他的一生中获得了高度的认可和尊重。这一方法论的发展一直归功于他,但事实上,它是柯达伊与他的几位学生合作的成果,其中包括 Jenő Ádám (1896-1982)、Lajos Bárdos(1899-1986)、Gyula Kertész(1900-1967)、György Kerényi(1902-1986)、Erzsébet Szőnyi(1924-2019)和 Katalin Forrai(1926-2004)。尽管当时(1914-1989 年)政局动荡,柯达伊和他的学生们还是为整个匈牙利人民建立了一个非常有效的音乐教育体系。柯达伊不仅受到本国人民的崇高敬仰,还得到了统治匈牙利的共产党的尊重。虽然他从未成为共产党员,但他设法利用政府来实现自己的音乐教育目标。1956 年,匈牙利人民试图推翻苏联对其国家的统治,如果他们在革命中获胜,许多人相信柯达伊会当选总统。
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引用次数: 0
The Music Education Legacy of William Frederick Cardin, or Pejawah: “A Language All America Should Know” 威廉-弗雷德里克-卡丁的音乐教育遗产,或 Pejawah:"全美国都应掌握的语言
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-01-20 DOI: 10.1177/15366006231225417
Glen A. Brumbach, Andrea C. Brumbach
William Frederick (“Fred”) Cardin served as a director of instrumental music in the Reading, Pennsylvania, School District from 1930 until his retirement in June 1960. An accomplished performer and composer, Cardin studied at the Curtis School of Music and the Conservatoire Américaine in Paris, France. He is remembered as an outstanding educator and conductor both in the public schools and with community organizations. Cardin was also known as Pejawah, his Native American name. To gain further insight regarding Cardin’s musical legacy and how it reflects his heritage, interviews were conducted with former students and colleagues. Additional artifacts were collected pertaining to his education, influences, and accomplishments. Cardin pursued a focused mission through compositions and performances to promote Native American music and culture while also demonstrating aptitude in music composition, performance, and conducting. Cardin is one individual who pursued a successful career in music and music education while navigating the issues of racial discrimination.
威廉-弗雷德里克("弗雷德")-卡丁从 1930 年起担任宾夕法尼亚州雷丁学区器乐主任,直到 1960 年 6 月退休。作为一名出色的演奏家和作曲家,卡丁曾在柯蒂斯音乐学院(Curtis School of Music)和法国巴黎美国音乐学院(Conservatoire Américaine)学习。在公立学校和社区组织中,他都是一位杰出的教育家和指挥家。卡丁也被称为 Pejawah,这是他的美国原住民名字。为了进一步了解卡丁的音乐遗产及其如何反映他的遗产,我们对他以前的学生和同事进行了采访。此外,还收集了有关他的教育、影响和成就的其他文物。卡丁在音乐创作、表演和指挥方面也表现出了卓越的才能,他通过创作和表演弘扬了美国本土音乐和文化。卡丁是一位在音乐和音乐教育事业上取得成功的人,同时也是一位在种族歧视问题上取得成功的人。
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引用次数: 0
Book Review: From the Tanjore Court to the Madras Music Academy: A Social History of Music in South India by Lakshmi Subramanian 书评:《从坦杰尔宫廷到马德拉斯音乐学院:南印度音乐社会史》,作者:拉克希米·苏布拉曼尼亚
Q2 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1177/15366006231196330
Rachel M. Schuck
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引用次数: 0
Book Review: Developing the Musician: Contemporary Perspectives on Teaching and Learning 书评:《培养音乐家:当代教与学的视角》
Q2 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1177/15366006231196333
Mara Culp
Karnatic repertoire in which some performers and pedagogues specialize (18). Here, Subramanian’s warnings could be applied to the standardization of any musical practice in a classroom setting, a trend which many ethnomusicologists and music educators have previously addressed. For example, consider the rising, yet challenging, standardization of “hip hop pedagogy” in US music classrooms. Subramanian supplies ample and detailed cultural context for Karnatic music performance and pedagogy. She successfully provides clear reminders that Karnatic music may not be separated from its moral function and the moral aims of its practitioners (19). Despite its rootedness as a socio-political study, Subramanian might supplement the key themes of the book with a centralized case study of influential Karnatic educators and their impact on the movements and policies explained therein. Discussions of privilege and access to music are essential in the context of Karnatic teaching and learning but equally essential wherever classical music is taught in a global context. Music educators in the U.S. who wish to learn about, demonstrate, or teach Karnatic music have the responsibility to become as informed as possible about the social, historical, and political context of this music. To this end, Lakshmi Subramanian’s book provides a compact and thorough background into relevant contexts of Karnatic music, offering any interested music educators a valuable “starting point” towards developing culturally situated and appropriate methodology. This book will be useful for students and teachers of South Indian music, ethnomusicology, South Asian studies, and any general reader interested in the directions and institutionalization of art music traditions. Historians of music pedagogy will also be pleased to note that Subramanian’s book includes a compact timeline of the development of Karnatic music from court practice during the reign of Serfoji II to contemporary teaching and learning taking place at theMadrasMusic Academy in Chennai. Given these considerations, this book is a valuable reference for educators preparing to teach “world music” survey courses and related activities, host guest artists and musicians, or designing immersive curricula for students of regional South Asian music.
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引用次数: 0
期刊
Journal of Historical Research in Music Education
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