The Spatial History of Revelation in Carl Ritter’s Erdkunde (1817–59)

Tuska Benes
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Abstract

Traditional theological concepts, including revelation, shaped academic disciplines as they emerged in nineteenth-century Germany. The first university professor of geography, Carl Ritter, crafted an intriguing spatial history of revelation in his masterful Earth Science in Relation to Nature and the History of Man (1817–1859). The teleological bent of Ritter’s geography and his commitment to intelligent design have encouraged most commentators to regard Ritter as a late manifestation of physicotheology. However, this long-standing explanation of a crucial geographer’s religious platform misconstrues the field’s theological commitments. Physicotheology suffered irreversible losses in the German states in the late eighteenth century. Ritter’s adherence to primordial revelation and biblical literalism typify the religious awakening of the Napoleonic period more than enlightened rationalism. He is best understood as a geographer of religion, dedicated to evangelical missions and intrigued by how the Earth’s features shaped the spread and transformation of religious ideas and practices, including Buddhism.
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卡尔·里特的《Erdkunde》中启示的空间历史(1817-59)
传统的神学概念,包括启示,塑造了19世纪德国出现的学术学科。第一位大学地理学教授卡尔·里特(Carl Ritter)在他的巨著《地球科学与自然和人类历史的关系》(1817-1859)中精心创作了一部引人入胜的空间启示史。里特的地理学的目的论倾向和他对智能设计的承诺鼓励了大多数评论家将里特视为物理神学的晚期表现。然而,这种对重要地理学家的宗教平台的长期解释误解了该领域的神学承诺。十八世纪晚期,物理神学在德国遭受了不可逆转的损失。里特对原始启示和圣经字面主义的坚持是拿破仑时期宗教觉醒的典型,而不是开明的理性主义。他最广为人知的身份是宗教地理学家,致力于福音传教,并对地球的特征如何影响宗教思想和实践(包括佛教)的传播和转变产生了兴趣。
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Erudition and the Republic of Letters
Erudition and the Republic of Letters Arts and Humanities-History
CiteScore
0.60
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0.00%
发文量
12
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