Etyka gospodarcza w dobie globalizacji w ujęciu Benedykta XVI

Ewa Kozerska
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Abstract

In the social considerations of Benedict XVI, the point of reference was Christian anthropology. It is from its perspective that the Pope analyzed current social and political relations as well as economic relations prevailing in specific countries and in international relations. He recognized that these spheres of human existence must permeate ethics rooted in the personal and transcendent nature of individuals. This humanistic idea of morality gains special significance in the context of now visible atomization of societies, weaknesses of law in individual countries or dominance of soulless business, which ultimately fuel the global economic crisis. The Pope, therefore, saw the need to update this spiritual aspect of human existence in order to strengthen solidarity and subsidiarity in socio-economic relations, and to stimulate proper cooperation of the state with the economy on the local and supranational scale. He also noted that its principles allow people to realize their own potential responsibly, but also sensitize them to the needs of other individuals. In the Pope’s recognition, Christian ethics is in particular in the realities of the crisis to mobilize states, economic enterprises and international organizations to undertake joint activities for the general public good, without – at the same time – suppressing the activity of individuals and communities.
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从本笃十六世看全球化时代的经济伦理
在本笃十六世的社会考量中,参考点是基督教人类学。教皇正是从其角度分析了当前的社会和政治关系,以及特定国家和国际关系中普遍存在的经济关系。他认识到,人类存在的这些领域必须渗透到植根于个人和超越性的伦理中。这种人道主义的道德观在现在可见的社会原子化、个别国家法律的弱点或无灵魂企业的主导地位的背景下获得了特殊的意义,这些最终助长了全球经济危机。因此,教皇认为有必要更新人类生存的这一精神方面,以加强社会经济关系中的团结和辅助性,并促进国家与地方和超国家经济的适当合作。他还指出,其原则使人们能够负责任地实现自己的潜力,但也能使他们敏感地认识到其他人的需求。教皇承认,基督教伦理尤其是在危机的现实中动员国家、经济企业和国际组织为公众利益开展联合活动,同时不压制个人和社区的活动。
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发文量
7
审稿时长
10 weeks
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