Translation after the Persianate? Omar Khayyam and Late Perso-Ottoman Poetic Connectivity

IF 0.3 0 LANGUAGE & LINGUISTICS Philological Encounters Pub Date : 2023-05-26 DOI:10.1163/24519197-bja10041
M. Ozdemir
{"title":"Translation after the Persianate? Omar Khayyam and Late Perso-Ottoman Poetic Connectivity","authors":"M. Ozdemir","doi":"10.1163/24519197-bja10041","DOIUrl":null,"url":null,"abstract":"\nThis article focuses on late Ottoman/Turkish translations of Omar Khayyam’s Rubaiyat (“quatrains”) as part of Perso-Ottoman poetic connectivity in the early twentieth century. Situating the reception of Omar Khayyam’s Rubaiyat at the nexus of world literature, literary historiography, and translatability, the article explores the methodological affordances of translation to redress the overdominance of discursive and historical points of rupture in studies of late Persianate literatures. To that end, the article offers a comparative reading of Hüseyin Daniş’s Rubaiyat-ı Ömer Hayyam (1927), Rıza Tevfik’s Ömer Hayyam ve Rubaileri (1945), both of which are based on their co-authored translation in 1922, and Mevlevi Mustafa Rüşdi b. Mehmet Tevfik’s translation of Khayyam’s quatrains (1931–32). By way of specific attention to translation as hermeneutics, this article suggests that translating after the Persianate did not involve a straight shift from regional translation practices to translation proper nor was it exclusively a modus operandi of literary and linguistic nationalism. In drawing attention to how translation can accommodate both synchronic and diachronic mobility, the article therefore calls for alternative comparative methodologies which attend to persistent textual practices as well as conjunctural discourses in literary history.","PeriodicalId":36525,"journal":{"name":"Philological Encounters","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philological Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24519197-bja10041","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 1

Abstract

This article focuses on late Ottoman/Turkish translations of Omar Khayyam’s Rubaiyat (“quatrains”) as part of Perso-Ottoman poetic connectivity in the early twentieth century. Situating the reception of Omar Khayyam’s Rubaiyat at the nexus of world literature, literary historiography, and translatability, the article explores the methodological affordances of translation to redress the overdominance of discursive and historical points of rupture in studies of late Persianate literatures. To that end, the article offers a comparative reading of Hüseyin Daniş’s Rubaiyat-ı Ömer Hayyam (1927), Rıza Tevfik’s Ömer Hayyam ve Rubaileri (1945), both of which are based on their co-authored translation in 1922, and Mevlevi Mustafa Rüşdi b. Mehmet Tevfik’s translation of Khayyam’s quatrains (1931–32). By way of specific attention to translation as hermeneutics, this article suggests that translating after the Persianate did not involve a straight shift from regional translation practices to translation proper nor was it exclusively a modus operandi of literary and linguistic nationalism. In drawing attention to how translation can accommodate both synchronic and diachronic mobility, the article therefore calls for alternative comparative methodologies which attend to persistent textual practices as well as conjunctural discourses in literary history.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
波斯人之后的翻译?奥马尔·哈亚姆与晚期佩尔索·奥图曼的诗学联系
这篇文章的重点是奥斯曼晚期/土耳其翻译的奥马尔·哈亚姆的《鲁拜亚特》(“绝句”),作为二十世纪初佩尔索·奥图曼诗歌联系的一部分。本文将奥马尔·哈亚姆的《鲁拜亚特》置于世界文学、文学史学和可译性的关系中,探讨翻译的方法论启示,以纠正晚期波斯语文学研究中话语和历史断裂点的过度使用。为此,本文对Hüseyin Daniş的《鲁拜亚特-ıÖmer Hayyam》(1927年)、Rıza Teffik的《Ömer Haiyam ve Rubaileri》(1945年)和Mevlevi Mustafa Rüşdi b.Mehmet Teffik对Khayyam绝句的翻译(1931-32年)进行了比较解读。通过对翻译作为解释学的具体关注,本文认为波斯人之后的翻译并没有直接从地区翻译实践转向翻译本身,也不完全是文学和语言民族主义的一种操作方式。因此,在提请人们注意翻译如何兼顾共时和历时的流动性时,本文呼吁采用替代的比较方法,既要注意文学史上持续的文本实践,也要注意连词话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
0.00%
发文量
13
期刊最新文献
Words and their Worlds: A Conversation with Dilip M. Menon The Place of the Qurʾān and Islamic Theology in Ḥayy ibn Yaqẓān and its Early English Receptions: A Study in Textual Citation and Excision Writing as Commitment: In Memory of the Philologist and Editor Maurice Olender (1946–2022) Space and Belonging in Suparto Brata’s Donyane Wong Culika (The World of the Untrustworthy) The Late Persianate World: Transregional Connections and the Question of Language
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1