{"title":"Wolof and Mandinga Muslims in the early Atlantic World: African background, missionary disputes, and social expansion of Islam before the Fula jihads","authors":"T. Mota","doi":"10.1080/14788810.2021.2000835","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper explains the Islamic expansion in Greater Senegambia in the sixteenth and seventeenth centuries from an Atlantic perspective. It discusses the spread of the Islamic faith in West Africa and its diasporic continuities in Portugal and the New Kingdom of Granada (present-day Colombia) based on African oral traditions, scholarship from Africa and the Americas, chronicles, letters, and reports by European missionaries, travelers, traders, bureaucrats, and Inquisitorial and canonical prosecutions. The Islamic concept of da’wa, I argue, enabled Islamic preachers to reach out to a wide range of Senegambians before the Muslim revolutions. This expansion can be seen in the diaspora, primarily Wolof, and in the restraints imposed by African Muslims on Christian missionaries in Africa and the Americas. The knowledge produced in qur’anic schools was essential to Islamic social expansion, the preservation of Islamic belief in the diaspora, and the political orchestration that led to the jihads.","PeriodicalId":44108,"journal":{"name":"Atlantic Studies-Global Currents","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Atlantic Studies-Global Currents","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14788810.2021.2000835","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This paper explains the Islamic expansion in Greater Senegambia in the sixteenth and seventeenth centuries from an Atlantic perspective. It discusses the spread of the Islamic faith in West Africa and its diasporic continuities in Portugal and the New Kingdom of Granada (present-day Colombia) based on African oral traditions, scholarship from Africa and the Americas, chronicles, letters, and reports by European missionaries, travelers, traders, bureaucrats, and Inquisitorial and canonical prosecutions. The Islamic concept of da’wa, I argue, enabled Islamic preachers to reach out to a wide range of Senegambians before the Muslim revolutions. This expansion can be seen in the diaspora, primarily Wolof, and in the restraints imposed by African Muslims on Christian missionaries in Africa and the Americas. The knowledge produced in qur’anic schools was essential to Islamic social expansion, the preservation of Islamic belief in the diaspora, and the political orchestration that led to the jihads.