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Continental divide: Native Americans and the Atlantic world 大陆划分:美洲原住民和大西洋世界
Q2 HISTORY Pub Date : 2023-09-12 DOI: 10.1080/14788810.2023.2250963
Brett Rushforth
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引用次数: 0
Scottish loyalism in the British Atlantic world 苏格兰在英属大西洋世界的忠诚
Q2 HISTORY Pub Date : 2023-09-12 DOI: 10.1080/14788810.2023.2251845
Katie Louise McCullough, Graeme Morton
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引用次数: 0
“All grand tories:” Loyalism in the trans-Appalachian west during the revolutionary war "所有大保守党:"革命战争期间,跨阿巴拉契亚西部地区的忠诚主义
Q2 HISTORY Pub Date : 2023-09-11 DOI: 10.1080/14788810.2023.2250419
Matthew C. Ward
Loyalism was a potent force in the Trans-Appalachian West during the American Revolution. However, the experiences of western Loyalists differed from those elsewhere and provide a broader understanding of the forces affecting Loyalism in the British Empire. There were few reasons for western Loyalists to declare their sympathies and even fewer opportunities to seek assistance from the British. Geography meant that western Loyalists were isolated and could not cooperate effectively with the British government and army, while the threat of Indian attack also gave Loyalists and Whigs a common cause. Consequently, they lacked a clear identity, especially as most westerners were, to some degree, disaffected. Indeed, many frontier “patriots,” from George Rogers Clark to Daniel Boone, were associated with disaffection, if not outright Loyalism. Finally, the reintegration of Loyalists into western society after the Revolution meant that memories of Loyalism were written out of family and local histories.
在美国独立战争期间,忠诚主义在阿巴拉契亚西部地区是一股强大的力量。然而,西方保皇派的经历与其他地方不同,这让人们对影响大英帝国保皇派的力量有了更广泛的了解。西方的保皇派几乎没有理由表示同情,向英国寻求援助的机会就更少了。由于地理位置的原因,西部的保皇党被孤立,无法有效地与英国政府和军队合作,而印第安人袭击的威胁也使保皇党和辉格党有了共同的目标。因此,他们缺乏明确的身份认同,尤其是大多数西方人在某种程度上是心怀不满的。事实上,从乔治·罗杰斯·克拉克到丹尼尔·布恩,许多边疆“爱国者”即使不是彻头彻尾的忠诚,也与不满联系在一起。最后,保皇派在革命后重新融入西方社会,意味着保皇派的记忆被从家庭和地方历史中抹去。
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引用次数: 0
“When I saw the skull approaching, I died”: Transatlantic communicative flows in response to racial terror in Brazil “当我看到头骨靠近时,我死了”:大西洋两岸的交流是对巴西种族恐怖的回应
Q2 HISTORY Pub Date : 2023-09-11 DOI: 10.1080/14788810.2023.2250966
Daniel N. Silva
This study delineates the “culture of survival,” a trope that my research group encountered during fieldwork in Rio de Janeiro favelas. For Raphael Calazans, a young Black composer, the culture of survival emerges from solidarity: in the absence of housing policy for freed slaves, people created their own neighborhoods and improvised everyday solutions. The culture of survival is a practical means of grappling with the legacies of the transatlantic slave trade. It is enacted through different communicative practices, including the papo reto (straight talk) activist register. I draw from conversations with local intellectuals to examine these language flows as a rhizomatic ensemble of tropes emerging from confrontations between life and death, as in police raids. In responding to current iterations of racial terror, the culture of survival displays dynamic resources – including solidarity, self-formation, humor, defiance and strategies for handling liminality – that favela residents deploy in their everyday life.
这项研究描绘了“生存文化”,这是我的研究小组在巴西里约热内卢贫民窟实地考察时遇到的一个比喻。对于年轻的黑人作曲家拉斐尔·卡拉赞斯(Raphael Calazans)来说,生存文化源于团结:在没有针对被释放奴隶的住房政策的情况下,人们创造了自己的社区,并即兴想出了日常解决方案。生存文化是应对跨大西洋奴隶贸易遗留问题的实用手段。它是通过不同的交际实践制定的,包括papo reto(直言不讳)活动家登记册。我从与当地知识分子的对话中吸取教训,将这些语言流作为一种从生死对抗中产生的隐喻的根茎组合来研究,就像在警察突袭中一样。为了应对当前不断出现的种族恐怖,生存文化展示了贫民窟居民在日常生活中使用的动态资源——包括团结、自我形成、幽默、反抗和处理限制的策略。
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引用次数: 0
“Without the smallest recompense”: Scottish loyalist women in revolutionary North Carolina “没有最小的回报”:在革命的北卡罗莱纳的苏格兰忠诚妇女
Q2 HISTORY Pub Date : 2023-09-11 DOI: 10.1080/14788810.2023.2250480
Kimberly B. Sherman
Loyalism has a long history in the British Atlantic world, running much deeper than the years comprising the American Revolution. These stories, however, have often been pushed to the margins of our understanding of the era. In North Carolina, categorising colonial residents into the binaries of “rebel” or “loyalist” is problematic. This is further complicated by the introduction of gender as a factor, given the lack of access to and engagement with the public sphere that women experienced. While greater attention is being given to women in the Revolution, southern women’s stories are often marginalised in favour of the “hotbeds” of revolution, like Boston, Philadelphia, or New York. By studying Scottish women loyalists in early North Carolina, Sherman argues, we may come to understand better the influence of gender, ethnicity, and region on the experiences of those in Revolutionary America.
忠诚主义在英属大西洋地区有着悠久的历史,比美国独立战争时期要久远得多。然而,这些故事往往被推到我们对这个时代的理解的边缘。在北卡罗来纳州,将殖民地居民分为“反叛者”和“忠诚者”是有问题的。鉴于妇女缺乏进入和参与公共领域的机会,将性别作为一个因素引入,使情况进一步复杂化。虽然人们对革命中的女性给予了更多的关注,但南方女性的故事往往被边缘化,而波士顿、费城或纽约等革命的“温床”更受青睐。谢尔曼认为,通过研究北卡罗来纳州早期的苏格兰女性忠诚者,我们可以更好地理解性别、种族和地区对美国革命中那些人经历的影响。
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引用次数: 0
Philistine imaginings and the naissance of a world other 非利士人的想象与另一个世界的诞生
IF 0.4 Q2 HISTORY Pub Date : 2023-09-04 DOI: 10.1080/14788810.2023.2250964
Samiha Khalil
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引用次数: 0
Inculcating loyalty in the Highlands and beyond, c.1745–1784 向苏格兰高地及其他地区灌输忠诚,约1745 - 1784年
IF 0.4 Q2 HISTORY Pub Date : 2023-08-23 DOI: 10.1080/14788810.2023.2240030
N. Martin
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引用次数: 0
Loyalism, legitimism, and the neo-Jacobite challenge to the Anglo-Scottish Union 忠诚主义、合法主义和新雅各宾派对英苏格兰联盟的挑战
IF 0.4 Q2 HISTORY Pub Date : 2023-08-22 DOI: 10.1080/14788810.2023.2247677
G. Morton
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引用次数: 0
The law of loyalism: The Campbell family, the court of session, and the price of loyalty in the revolutionary Atlantic world 忠诚法则:坎贝尔家族,会议法庭,以及大西洋革命世界中忠诚的代价
IF 0.4 Q2 HISTORY Pub Date : 2023-08-14 DOI: 10.1080/14788810.2023.2240948
James P. Ambuske
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引用次数: 0
Fearful loyalty: The strategic deployment of emotion by the Cuban proslavery elite, 1830–1850 恐惧的忠诚:1830–1850年古巴反奴隶制精英对情感的战略部署
IF 0.4 Q2 HISTORY Pub Date : 2023-08-14 DOI: 10.1080/14788810.2023.2240002
LIANA-BEATRICE Valerio
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引用次数: 0
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Atlantic Studies-Global Currents
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