Aubrey Samuel Langley: Schools, Masculinity and Settler Insecurity in Natal in the First Quarter of the Twentieth Century

Dylan Thomas Löser, R. Morrell
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引用次数: 1

Abstract

Abstract Within his social millieu, Aubrey Langley was lauded as one South Africa’s finest headmasters. He served as headmaster of Durban High School (DHS) from 1910 to 1939. He was feared and loved with a reputation for fierce discipline, devotion to the game of rugby and a love of classical education. In this paper we explore his place in the history of colonial Natal and explain how a man renowned for thrashing his pupils had the wholehearted support of parents and the Natal settler community more broadly. In the first quarter of the twentieth century, Natal was witness to three major armed conflicts, the Second South African war, the Bhambatha Rebellion and the First World War. In the wake of the earlier catastrophic defeat at Isandhlwana in 1879 the settler population needed no persuasion that war-readiness should be a key part in the education of its boys. We argue that the commitment to muscular Christianity, team sport and corporal punishment rested on settler insecurity and a preoccupation with the precariousness of white rule. In this climate, Aubrey Langley was considered a potential saviour and his excesses readily excused and his triumphs lionised.
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奥布里·塞缪尔·兰利:《20世纪前25年纳塔尔的学校、男子气概和定居者的不安全感》
在他的社会背景下,奥布里·兰利被誉为南非最优秀的校长之一。1910年至1939年,他担任德班高中(DHS)校长。他以严格的纪律、对橄榄球运动的热爱和对古典教育的热爱而闻名。在本文中,我们探讨了他在纳塔尔殖民地历史上的地位,并解释了一个以鞭打学生而闻名的人是如何得到父母和纳塔尔定居者社区更广泛的全心全意的支持的。在20世纪的前25年,纳塔尔见证了三次主要的武装冲突:第二次南非战争、巴姆巴塔叛乱和第一次世界大战。在1879年伊山德瓦纳的灾难性失败之后,定居者不需要说服他们,战备应该是男孩教育的关键部分。我们认为,对强大的基督教、团队运动和体罚的承诺,是基于定居者的不安全感和对白人统治不稳定的关注。在这种氛围下,奥布里·兰利被认为是潜在的救世主,他的过激行为很容易被原谅,他的胜利也被崇拜。
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