Petrarch's Civilized Barbarians

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES Pub Date : 2021-05-01 DOI:10.1215/10829636-8929038
P. Godman
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Abstract

This article focuses on the significance of two letters in Petrarch's Rerum familiarum libri which were probably composed in or around 1351, arguably but not demonstrably on the basis of previous versions, and addressed to Cardinal Giovanni Colonna, who had passed away during the plague of 1348. Petrarch's letters enable us to perceive how he shaped his early experiences in the mold of his later misfortunes. Imperialism, cultural and political, provided Petrarch in 1351 with rhetorical materials to refashion setbacks endured during the previous decade, which had turned his attention back to Germany and a Roman empire that no longer existed. That is why Familiares 1.4 and 1.5 single out, among several other places in Northern Europe which he reports having visited, two German towns, Aachen and Cologne. The letters offer testimony of Petrarch's attitude toward “barbarians,” seen in the light of his cultural politics.
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彼特拉克文明的野蛮人
这篇文章的重点是彼特拉克的《图书馆的熟悉》中的两封信的重要性,这两封信可能是在1351年左右写的,有争议但不能证明是基于以前的版本,写给红衣主教乔瓦尼·科隆纳,他在1348年的瘟疫中去世了。彼特拉克的书信使我们了解到他是如何把他早期的经历塑造成他后来的不幸。文化和政治上的帝国主义为彼特拉克在1351年提供了修辞材料,以重新塑造他在过去十年中遭受的挫折,这些挫折使他的注意力重新转向德国和一个已不复存在的罗马帝国。这就是为什么在《熟悉1.4》和《熟悉1.5》中,在他去过的北欧其他几个地方中,唯独挑出了两个德国城镇——亚琛和科隆。从彼特拉克的文化政治角度来看,这些信件证明了他对“野蛮人”的态度。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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