Queer Intimacies in Goscelin of St. Bertin's Liber confortatorius (ca. 1080–1082)

IF 0.4 2区 历史学 Q1 HISTORY Journal of the History of Sexuality Pub Date : 2021-05-01 DOI:10.7560/jhs30205
S. Klein, Brian Pietras
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Abstract

I n t h e P r o l o g u e t o h I s v e r y long and strange letter, the Liber confortatorius, Goscelin of St. Bertin warns away licentious readers. After insisting that the letter contains only “virginal simplicity and pure love,”1 Goscelin’s language turns apotropaic: “May the whisperer of scandal, the lecherous eye, the pointing finger, the spewer of hot air, and the dirty snickerer be far from this pure encounter.”2 He had good reason to worry. Despite their ostensibly private nature, medieval letters were in fact highly public documents, often reaching audiences far larger than the individual
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圣伯坦自由会议的戈塞林中的同性恋亲密关系(约1080–1082)
圣柏林的戈斯林(goselin)在《自由劝导书》(Liber consitorius)中,用冗长而奇怪的信警告那些放荡的读者。在坚持这封信只包含了“纯洁的单纯和纯洁的爱”之后,goselin的语言变成了恳求:“愿流言蜚语者,好色的眼睛,指指点点的手指,喷出的热空气,和肮脏的窃笑者远离这纯洁的相遇。”他有充分的理由担心。尽管它们表面上是私密的,但中世纪的信件实际上是高度公开的文件,受众往往远远超过个人
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