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Journal of the History of Sexuality最新文献

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Censorship in Flux: Sex and Sexological Knowledge at the Great Police Exhibition of 1926 in Weimar Germany 流动中的审查:1926 年魏玛德国警察大展上的性与性学知识
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33106
Birgit Lang
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引用次数: 0
Productive Sexological Self-Censorship in Late Communist Poland between State and Church 共产主义晚期波兰国家与教会之间的生产性自我审查
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33102
Agnieszka Kościańska
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引用次数: 0
“A Mechanical View of Sex outside the Context of Love and the Family”: Contraception, Censorship, and the Brook Advisory Centre in Britain, 1964–1985 "爱与家庭之外的机械性观":英国的避孕、审查制度和布鲁克咨询中心,1964-1985 年
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33103
C. Rusterholz
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引用次数: 0
Introduction: Sex, Science, and Censorship 导言:性、科学与审查
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33101
Sarah Bull, Agata Ignaciuk
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引用次数: 0
“Literature of the Muck-Heap” versus Scientia Sexualis: Sexology, Obscenity, and Censorship in Early to Mid-Twentieth-Century India 粪堆文学 "与 "性科学":二十世纪早期至中期印度的性学、淫秽和审查制度
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33104
Arnav Bhattacharya
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引用次数: 0
“Are We to Treat Human Nature as the Early Victorian Lady Treated Telegrams?”: British and German Sexual Science, Investigations of Nature, and the Fight against Censorship, ca. 1890–1940 "我们要像维多利亚早期的女士对待电报那样对待人性吗?英国和德国性科学、对自然的研究以及反对审查制度的斗争,约 1890-1940 年
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-01-01 DOI: 10.7560/jhs33105
Kate Fisher, Jana Funke
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引用次数: 0
Sodomy, Possessive Individualism, and Godless Nature: Eighteenth-Century Traces of Homosexual Assertiveness 鸡奸、占有性个人主义和无神性:十八世纪同性恋自信的痕迹
2区 历史学 Q1 HISTORY Pub Date : 2023-09-01 DOI: 10.7560/jhs32303
Harry Oosterhuis
I n 1809 t h I r t y e I g h t y e a r o l d ship’s surgeon James Nehemiah Taylor was caught in the act of sodomy with his helper on a naval vessel at sea. After being court-martialed in the port of Portsmouth, the doctor was sentenced to death. During the two weeks before the execution, the marine chaplain tried to sway him to repentance by, for instance, organizing a church service, attended by the crew and the convicted man, which centered the biblical story of Sodom and Gomorrah. This did not keep Taylor from presenting to the chaplain an image of God that differed slightly from the wrathful supreme being who set these cities ablaze. Taylor, a well-read man who was familiar with Voltaire and other “infidel authors,” did not consider himself a sinner. He believed in God as creator, but in his view, God did not run the world in inscrutable and punishing ways. God was merciful and understanding of human frailties, especially when these “were implanted in our nature and constitution.”1 That Taylor frequently had given way to his irresistible urges did not, he stressed, detract from his moral righteousness—and this, after all, served as the base for community spirit and responsible handling of civil rights and freedom of religion. Taylor trusted that God, in the last judgment, would take into
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引用次数: 0
The Woman Thing: Gynecological Cures in Medieval Danish Medical Manuscripts 女人的东西:中世纪丹麦医学手稿中的妇科治疗
2区 历史学 Q1 HISTORY Pub Date : 2023-09-01 DOI: 10.7560/jhs32306
Ailie Westbrook
A l t h o u g h m e d i e vA l g y n e c o l o g i c A l t e x t s are not perfect windows into the practice of women’s medicine in the past, they nonetheless can reveal encoded attitudes toward the female body. Gynecological texts combine ideas about nature, health, magic, and religion and draw from sources originating from all over Europe, the Middle East, and North Africa. Denmark did not produce any solely gynecological manuscripts in the Middle Ages; however, it did produce a number of more general medical texts that include a large number of gynecological cures. While medieval gynecological tracts in continental Europe have been studied extensively, the focus in Scandinavian research has largely been on other sources of knowledge about women’s health. There have been, for example, studies on the archaeological evidence for infanticide and death in childbirth, descriptions of birth and parental relationships in religious and miracle texts, discussions of the role of magic in birth, and examinations of depictions of birth in artworks and ballads.1 Grethe Jacobsen’s 1984 survey of possible sources for details on childbirth examines all of the above varieties of evidence. Yet in all these studies, very little attention has been paid to the presence of birth-related and gynecological cures in extant medieval medical texts. Despite her thorough accounting of other
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引用次数: 0
“How Far Should We Go?”: Adolescent Sexual Activity and Understandings of the Sexual Life Cycle in Postwar Britain “我们应该走多远?”:战后英国青少年的性活动和对性生活周期的理解
2区 历史学 Q1 HISTORY Pub Date : 2023-09-01 DOI: 10.7560/jhs32301
Hannah Charnock
I n 1965 t h e s o c I o l o g I s t M I c h a e l s c h o f I e l d published the first major survey of teenage sexuality in Britain.1 Researchers from the Central Council for Health Education had interviewed more than eigh­ teen hundred young people between age fifteen and nineteen. Beyond ask­ ing these teenagers about their attitudes toward sex, the survey prompted them to assess their levels of sexual knowledge and to evaluate the sex education they had received. Most notably, the survey recorded details of their sexual practice, including incidences of kissing, “petting,” and pene­ trative intercourse. The somewhat “unsensational” central finding of the research was that “premarital sexual relations are a long way from being universal . . . for well over three­quarters of the boys and girls in our sample have never engaged in them.”2 Underpinning Schofield’s study was an assumption that there was something distinctive about teenage sexuality and that accounts of modern sexuality were missing something by having neglected to consider young people’s sexual attitudes and practices. Schofield’s survey was certainly a turning point in studies of British sexuality insofar as it was the first major study to interrogate premarital sexuality. However, Schofield’s impulse to investigate and quantify teenage sexuality was indicative of a longer­term shift in which sexuality became increasingly understood as an organizing marker of the life cycle. In the decades after the Second World War, the
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引用次数: 0
“Not Unsympathetic”: Freud’s Lesser-Known 1920 Case of the Female Homosexuality of Margarethe Csonka “并非没有同情心”:弗洛伊德在1920年鲜为人知的关于玛格丽特·松卡女同性恋的案例
2区 历史学 Q1 HISTORY Pub Date : 2023-09-01 DOI: 10.7560/jhs32305
Michal Shapira
S i g m u n d F r e u d ’ S c a S e S t u d i e S are among his most wellresearched writings and include Dora (1905), Little Hans (1909), Rat Man (1909), Dr. Daniel Schreber (1911), and Wolf Man (1918). However, his sixth case, written in 1920 and dedicated to the homosexuality of a young woman, has received much less attention among psychoanalytic scholars and historians. The theorist Diana Fuss noted that it “may well be Freud’s most overlooked case study; certainly, compared to the volume of criticism generated by the Dora case.”1 Titled “The Psychogenesis of a Case of Homosexuality in a Woman,” it is often omitted from “Freud’s cases,” despite being the only explicit instance of female homosexuality that Freud analyzed.2 Such scholarly
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引用次数: 0
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Journal of the History of Sexuality
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