Questions about the will

IF 1 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Culture & Psychology Pub Date : 2022-06-01 DOI:10.1177/1354067X221097129
Martina Cabra
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引用次数: 1

Abstract

In this paper, I propose to review Hannah Arendt, H. (1978). The life of the mind. A Harvest Book. Harcourt, Inc perspective on the will and explore her possible contributions for a psychological reflection on this notion. Although willing and other neighbouring concepts such as volition or motivation have occupied many philosophers and other thinkers throughout history (O'Connor, T., & Franklin, C. (2021). Free Will. In E. N. Zalta (Ed.), The stanford encyclopedia of philosophy. https://plato.stanford.edu/archives/spr2021/entries/freewill/>), I focus here on Hanna Arendt’s book The life of mind (Arendt, H. (1978). The life of the mind. A Harvest Book. Harcourt, Inc), where she developed a perspective on willing that has been somewhat unexplored. In order to review her propositions and assess her contributions I proceed in three steps: Firstly, I follow Arendt’s argument and organise it along three questions she explicitly raises: (i) what is the relationship between time and the will? (ii) what affects – or passions – characterise willing?; and (iii) what are the products or results of willing? Secondly, I review psychological and psychoanalytical accounts of the will and I show that Arendt’s questions have been implicitly answered in the different perspectives reviewed. Explicitly, psychologists mainly defined the will in relation to products, such as action and consciousness of will, whilst psychoanalysts focused more explicitly on affects and temporality. Thus, thirdly, in reviewing these propositions, I try to show the value in making explicit three dimensions along which the will can be defined. In this way, from a psychological perspective, willing could be defined not only in relation to freedom, action and consciousness – as many have done – but also to time, affects and products, as Arendt proposed. This might provide a more comprehensive understanding leading us to develop tools for its study in empirical research.
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关于遗嘱的问题
在本文中,我建议对Hannah Arendt,H.(1978)进行回顾。心灵的生命。收获书。Harcourt,Inc对遗嘱的看法,并探讨她对这一概念的心理反思可能做出的贡献。尽管意愿和其他邻近的概念,如意志或动机,在整个历史上占据了许多哲学家和其他思想家的位置(O’Connor,T.,&Franklin,C.(2021)。自由意志。在E.N.Zalta(Ed.),斯坦福哲学百科全书。https://plato.stanford.edu/archives/spr2021/entries/freewill/>),我在这里关注汉娜·阿伦特的书《心灵的生活》(阿伦特,H.,1978)。心灵的生命。收获书。Harcourt,Inc),在那里她发展了一种关于意愿的观点,这种观点有些未被探索。为了回顾她的主张并评估她的贡献,我分三个步骤进行:首先,我遵循阿伦特的论点,并根据她明确提出的三个问题进行组织:(I)时间和意志之间的关系是什么?(ii)什么影响——或者激情——是意愿的特征?;以及(iii)自愿的产品或结果是什么?其次,我回顾了对意志的心理学和精神分析,我表明阿伦特的问题在不同的视角下得到了隐含的回答。明确地说,心理学家主要将意志定义为与产品有关的行为和意志意识,而精神分析学家则更明确地关注情感和时间性。因此,第三,在回顾这些命题时,我试图展示明确的三个维度的价值,沿着这些维度可以定义意志。这样,从心理学的角度来看,正如阿伦特所提出的那样,意愿不仅可以与自由、行动和意识相关——就像许多人所做的那样——还可以与时间、影响和产品相关。这可能会提供一个更全面的理解,引导我们在实证研究中为其研究开发工具。
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来源期刊
Culture & Psychology
Culture & Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
2.40
自引率
18.80%
发文量
48
期刊介绍: Culture & Psychology addresses the centrality of culture necessary for a basic understanding of the psychology of human beings: their identity, social conduct, intra- and intersubjective experiences, emotions and semiotic creativity. By drawing on diverse theoretical backgrounds, the editorial aim is to provide an international and interdisciplinary forum for scholarly investigations and discussions that will advance our basic knowledge of the self in its historical and cultural contexts. The orientation of the journal is towards formulating new conceptualizations of culture in psychology, together with theoretically relevant empirical investigations.
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