Human Rights Discourses and Subject Formations: Tainting Queer Theory with Psychoanalysis

Giovanna Gilleri
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引用次数: 1

Abstract

ABSTRACT International human rights law is a gendered discourse. This discursive terrain welcomes or (partially) rejects different subjects depending on their sex/gender identifications, manifestations and positioning. Queer theory is a piercing tool seeking to unearth the hidden hierarchies and attitudes behind the human rights talk. The queer method constantly questions the underlying intricacies of the sense we give to the world and the way we uncover our personal truth. As a contaminated method of enquiry, the analytical potential of a queer approach to human rights resides also in its openness to cross-pollination with other areas of knowledge. This paper explores the commonalities and tensions between psychoanalysis and queer theory applied to human rights law from the perspective of subject formation – a process which renders the subject of law and psychoanalysis constitutively dependent on external gendered legal norms. In both human rights and psychoanalysis, the individual is valued by virtue of being. Therefore, queer theory can benefit from theories of language and discourse, such as Lacanian psychoanalysis, to scrutinise the impact of the human rights vocabulary and grammar on subject formations. Psychoanalysis is a methodological partner of queer theory in understanding and valuing plural subject formations.
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人权话语与主体形成:精神分析玷污酷儿理论
国际人权法是一种性别话语。这个话语领域欢迎或(部分地)拒绝不同的主体,这取决于他们的性别/性别认同、表现和定位。酷儿理论是一种尖锐的工具,试图揭示隐藏在人权谈话背后的等级和态度。酷儿方法不断质疑我们赋予世界的感觉的潜在复杂性,以及我们揭示个人真相的方式。作为一种受污染的调查方法,奇怪的人权方法的分析潜力还在于它与其他知识领域的交叉授粉的开放性。本文从主体形成的角度探讨了精神分析和酷儿理论在人权法中的共性和张力——这一过程使法律和精神分析的主体构成地依赖于外部的性别法律规范。在人权和精神分析中,个体的价值都是基于其存在。因此,酷儿理论可以受益于语言和话语理论,如拉康的精神分析,以仔细检查人权词汇和语法对主体形成的影响。精神分析是酷儿理论在理解和评价多元主体构成方面的方法论伙伴。
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来源期刊
CiteScore
0.60
自引率
40.00%
发文量
1
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