Cognitive Linguistic Models for Analyzing Characterization in a Parable: Luke 10:25–37 The Compassionate Samaritan

Bonnie Howe, Eve Sweetser
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引用次数: 2

Abstract

This study employs an array of cognitive linguistic (cl) models to reveal some of the details in how contemporary readers understand and interpret characters in a New Testament parable, the one often tagged “The Good Samaritan.” It also uses cognitive narrative analysis to explore how Luke constructs and develops the dialog partners in the pericope and the characters in the parable. The larger goal is to use cl to reveal some of the ways in which meanings are evoked, constructed, constrained and opened up. The parable is embedded in a larger narrative and immediate co-text, its characters selected from the stock of Lukan personae. The study explains how narrative spaces are built up; how characters serve as anchors and links to the larger narrative; and how viewpoint shifts proliferate as the story unfolds. The Lukan narrator makes Jesus’ viewpoint clear: “Do this, and you will live!” Readers are implicitly invited to identify with the compassionate character of the parable and emulate him. But the opening question and closing dialog shape the parable’s point, expanding its trajectory beyond mere moral rule revision or definitions of “neighbor” or even of “good” character. This parable allows readers to imagine with Luke a way of life lived in the light of the new epoch Jesus is announcing and inaugurating.
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分析寓言人物性格的认知语言学模型:路加福音10:25-37慈悲的撒马利亚人
本研究采用了一系列认知语言学(cl)模型,揭示了当代读者如何理解和解读《新约》寓言中的人物的一些细节,该寓言通常被称为“好心人”。本研究还使用认知叙事分析来探索卢克如何构建和发展寓言中的对话伙伴和人物。更大的目标是使用cl来揭示意义被唤起、构建、约束和开放的一些方式。寓言嵌入了一个更大的叙事和直接的文本中,其人物选自鲁坎人物。该研究解释了叙事空间是如何构建的;人物如何成为更大叙事的锚和纽带;随着故事的展开,观点的转变也越来越多。鲁坎的叙述者明确了耶稣的观点:“这样做,你就会活下去!”读者被含蓄地邀请认同这个寓言中富有同情心的性格,并效仿他。但开头的问题和结尾的对话塑造了寓言的观点,将其轨迹扩展到不仅仅是道德规则的修正或“邻居”甚至“好”性格的定义之外。这个寓言让读者可以和路克一起想象一种生活在耶稣宣布和开创的新时代的方式。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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