“Enraizados Da Letra”: Lyrics and the Letter in Brazilian, Cuban, and Haitian Rap

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES Journal of Latin American Cultural Studies Pub Date : 2022-03-07 DOI:10.1080/13569325.2021.2017270
Charlie D. Hankin
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Abstract

Several scholars have outlined the Afro-diasporic connections and semiotic features common to global iterations of hip-hop. This article proposes that what connects rappers in Brazil, Cuba, and Haiti is a specific redefinition of rap as intermedial writing. Guided by ethnographic insights, I trace the recurrent figure of writing through a corpus of songs released by Brazilian, Cuban, and Haitian rappers between roughly 2000 and 2015. Bringing together multiple sites of inscription and pathways into repente improvisation, pixação writing, samba lyricism, jazz-writing, written poetry, and activism, these rappers provide new theoretical tools for understanding intermediality as well as contemporary Afro-diasporic literature, rereading hip-hop from the Global South through the particularities of their own languages and histories. I argue that their reception of hip-hop is not only the product of shared oral/aural traditions but also a response to the specific politics of literacy that have shaped Latin America.
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“Enraizados Da Letra”:巴西,古巴和海地说唱的歌词和信件
一些学者概述了非洲散居的联系和嘻哈音乐全球迭代的共同符号特征。本文提出,将巴西、古巴和海地的饶舌歌手联系在一起的是对饶舌作为中间写作的具体重新定义。在民族志见解的指导下,我通过大约2000年至2015年间巴西、古巴和海地说唱歌手发布的歌曲语料库,追踪了写作的反复出现的身影。这些说唱歌手将多个铭文和途径汇集到忏悔即兴创作,pixa写作,桑巴抒情,爵士写作,书面诗歌和行动主义中,为理解中间性以及当代非洲流散文学提供了新的理论工具,通过他们自己的语言和历史的特殊性重新阅读来自全球南方的嘻哈。我认为他们对嘻哈的接受不仅是共同的口头/听觉传统的产物,也是对塑造拉丁美洲的特定文化政治的回应。
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25
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