Language Teacher Identity and Emotions in a Duoethnographic Narrative: The Perspective of Teacher, Parent, and Teacher Educator

Joanna Rokita-Jaśków, Dorota Werbińska
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Abstract

Teacher identity building rather than learning teaching in terms of skills and subsystems has recently been acknowledged as a priority in future teacher preparation. Several teacher identity models have been offered, including the 3A Language Teacher Identity Framework (3ALTIF) (Werbińska, 2017a) in which teacher identity comprises affiliation (teachers’ willingness to teach), attachment (teachers’ beliefs related to their teaching) and autonomy (teachers’ agentive, reflective, and resilient powers). With hindsight, it seems that the 3ALTIF, which drew on other identity models available at the time of its conception, does not address the affective side of language teacher identity explicitly enough and therefore can hardly embrace the uniqueness of this profession. That is why we decided to explore the issue of emotions more deeply and conduct a lengthy duoethnographic narrative to consider the 3ALTIF’s ‘missing’ component for the future ‘improvement’ of the 3ALTIF. Duoethnography was chosen as a qualitative research method thanks to its novelty, its suitability for investigating identity issues and the opportunity it provides for us to explain and express ourselves. In our duoethnographic dialogues we focused on our own emotions from three perspectives: former school language teachers, language teachers as parents, and language teacher educators, all of which are the roles we have played. The findings reveal our experience of emotions that once affected us and also suggest that emotions are not only psychological constructs but have social dimensions as well.
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双重人种学叙事中的语言教师身份与情感:教师、家长和教师教育者的视角
从技能和子系统方面建立教师身份,而不是学习教学,最近被认为是未来教师培养的优先事项。已经提供了几种教师身份模型,包括3A语言教师身份框架(3ALTIF)(Werbińska,2017a),其中教师身份包括从属关系(教师的教学意愿)、依恋关系(教师与教学相关的信念)和自主性(教师的能动性、反思性和弹性)。事后看来,3ALTIF借鉴了其成立时可用的其他身份模型,似乎没有足够明确地解决语言教师身份的情感方面,因此很难接受这一职业的独特性。这就是为什么我们决定更深入地探讨情绪问题,并进行一个冗长的双民族志叙事,以考虑3ALTIF的“缺失”部分,以促进3ALTIF未来的“改进”。双民族志之所以被选为一种定性研究方法,是因为它的新颖性、适合调查身份问题以及它为我们解释和表达自己提供了机会。在我们的双民族志对话中,我们从三个角度关注我们自己的情绪:前学校语言教师、作为父母的语言教师和语言教师教育者,所有这些都是我们所扮演的角色。研究结果揭示了我们对曾经影响过我们的情绪的体验,也表明情绪不仅是心理结构,还具有社会维度。
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来源期刊
Theory and Practice of Second Language Acquisition
Theory and Practice of Second Language Acquisition Social Sciences-Linguistics and Language
CiteScore
0.80
自引率
0.00%
发文量
22
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