Germania de Tácito: en los límites del género literario

Nicolás Russo
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Abstract

This article proposes a new generic label for Tacitus’ Germania as “frontier ethnography”. Our reading is supported by Germania’s textual instability, due to its topical originality and compositive innovation. Although these features place Germania in a disruptive positioning face of historiographical tradition of Monography, it is consistent with the particular rhetorical situation of the late first century AD, traversed by the mixture of genres and the inversion of center-periphery relationships, and with the rise of a new dynasty as well. These characteristics are found in the two main text features of Germania. On the one hand, Ethnography, which was traditionally relegated to the excursus, is used here as the text’s main narrative device, whereas historical discourse is relocated to the digression. On the other hand, Barbaric periphery beyond the frontier becomes the central narrative matter of the text. Therefore, these textual features allow us to state that Germania insinuates a discourse move towards the limits of Roman generic and geographical space. Hence, Tacitus’ Germania can be interpreted as a literary exercise representing a new space within its sociopolitical context: the frontier.
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塔西托的日耳曼:文学体裁的边界
本文对塔西佗的《日耳曼尼亚志》提出了一个新的通用标签:“边疆民族志”。我们的阅读是由日耳曼文本的不稳定性,由于它的主题独创性和综合创新。尽管这些特征使《日耳曼尼亚》处于一种颠覆性的定位,面对着《各论》的历史编纂传统,但它与公元一世纪后期的特殊修辞情况是一致的,这种情况是由流派的混合和中心-边缘关系的倒置所贯穿的,也与一个新王朝的崛起相一致。这些特点体现在《日耳曼尼亚》的两个主要文本特征中。一方面,民族志,传统上被归为附言,在这里被用作文本的主要叙事手段,而历史话语被重新定位为离题。另一方面,边疆之外的野蛮边缘成为文本的中心叙事内容。因此,这些文本特征使我们能够陈述日耳曼尼亚暗示着一种话语走向罗马一般和地理空间的极限。因此,塔西佗的《日耳曼尼亚》可以被解释为一种文学实践,代表了其社会政治背景下的一个新空间:边疆。
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审稿时长
22 weeks
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