Analyzing the Practice of Hibah in Lieu of Inheritance among the Indonesian Muslim Community

AlUlum Pub Date : 2023-06-15 DOI:10.30603/au.v23i1.3440
Sukiati, Muhammad Hidayat, Muhamad Hasan Sebyar
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Abstract

This study aims to explore the patterns of Hibah practice as a substitute for inheritance in Indonesian society and the reasons they do so. The research locations include Gayo, Aceh, North Sumatra, Jambi, Madiun, Kediri and Surabaya. In this qualitative study, data were collected through interviews. The participants consisted of ulama, academics, and the community who practice Hibah as a substitute for inheritance. Interviews were transcribed and analyzed through content analysis. This study indicates three patterns of Hibah practice as a substitute for inheritance. First, the Hibah is given at the beginning with a portion of 2:1, which is also considered an inheritance when the parent dies. Second, the Hibah is divided equally as well as the surviving parent gets a share. When someone dies, the assets owned by the parents are divided equally. Third, the Hibah is divided unequally, and after the parent dies, the property becomes a portion of the inheritance calculation. This study concludes that the practice of Hibah is becoming more popular among the people in distributing the inheritance, while Islamic inheritance is increasingly insignificant. The position of religious law which is so important in Indonesian Muslim society is critical.
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印尼穆斯林以继承代替Hibah的实践分析
本研究旨在探讨印尼社会中以Hibah习俗替代遗产的模式及其原因。研究地点包括Gayo、Aceh、North Sumatra、Jambi、Madiun、Kediri和Surabaya。在这项定性研究中,数据是通过访谈收集的。参与者包括乌拉玛、学者和社区,他们将希伯作为遗产的替代品。访谈被转录下来,并通过内容分析进行分析。这项研究指出了希伯实践的三种模式,作为继承的替代。首先,希伯是以2:1的比例开始的,当父母去世时,这也被视为遗产。其次,Hibah被平均分配,幸存的父母也得到一份。当某人去世时,父母所拥有的资产将平均分配。第三,希伯是不平等分配的,在父母去世后,财产成为遗产计算的一部分。这项研究得出的结论是,希伯的做法在分配遗产方面越来越受人们的欢迎,而伊斯兰遗产则越来越微不足道。宗教法在印尼穆斯林社会中的重要地位至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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