Book review: Walter Omar Kohan and Barbara Weber (Eds.), Thinking, childhood, and time: Contemporary perspectives on the politics of education

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Global Studies of Childhood Pub Date : 2021-06-07 DOI:10.1177/20436106211022757
Daan Keij
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引用次数: 2

Abstract

This new volume in Lexington’s Philosophy of Childhood series aims at a philosophical, political and educational exploration of childhood. The editors write in the introduction that ‘childhood is not seen as a developmental stage that needs to be overcome, but rather [as] an existential state of being human and a possibility for other beings’ (p. 1).1 Childhood is therefore, paradoxically, not limited to children. The aim of this approach is to foster a responsiveness to the otherness of the child and of childhood as such. This book thus provides a great overview of the current discussions in philosophy of childhood and education, including issues concerning decolonialization and the Antropocene.2 The book is divided in two parts: phenomenological approaches and poststructuralist approaches (including posthumanism and postcolonialism). Phenomenologically, ‘there are many possibilities to make sense of what we experience, and childhood stands as an experience that is no less meaningful than adulthood’ (p. 2). For the poststructuralists, childhood is ‘conceptualized beyond the limits of an individual human experience’ (p. 2). I will not discuss each contribution in its own right, since the editors already do this in their introduction. Rather, I will discuss the three main topics of the book: thinking, childhood, and time. The notions of time play a major role in many contributions to articulate a novel concept of childhood. This novel understanding of childhood allows for a re-evaluation of what thinking is and should do. I will therefore begin with what this volume teaches about time, before continuing on to childhood and thinking.
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书评:Walter Omar Kohan和Barbara Weber(编辑),《思考、童年和时间:教育政治的当代视角》
列克星敦《童年哲学》系列的这本新书旨在对童年进行哲学、政治和教育探索。编辑们在引言中写道,“童年并不是一个需要克服的发展阶段,而是一种作为人的存在状态和其他人的可能性”(第1页)。1因此,矛盾的是,童年并不局限于儿童。这种方法的目的是培养对儿童和儿童自身差异的反应能力。因此,本书对当前儿童和教育哲学的讨论进行了全面的概述,包括关于非殖民化和Antropocene的问题。2本书分为两部分:现象学方法和后结构主义方法(包括后人文主义和后殖民主义)。从现象学上讲,“有很多可能性可以理解我们的经历,童年是一种意义不亚于成年的经历”(第2页)。对于后结构主义者来说,童年是“超越人类个体经验的概念化”(第2页)。我不会单独讨论每一篇文章,因为编辑们在引言中已经这样做了。相反,我将讨论这本书的三个主要主题:思考、童年和时间。时间的概念在阐明一个新颖的童年概念的许多贡献中发挥了重要作用。这种对童年的新颖理解可以重新评估思考是什么,应该做什么。因此,我将从这本书教授的关于时间的内容开始,然后继续讨论童年和思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Global Studies of Childhood
Global Studies of Childhood Social Sciences-Sociology and Political Science
CiteScore
2.00
自引率
0.00%
发文量
26
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