The Place of Politics in I. Kant’s Structure of Pure Reason

Q4 Social Sciences Politologija Pub Date : 2023-03-13 DOI:10.15388/polit.2022.109.1
A. Jokūbaitis
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Abstract

Kant’s political philosophy is usually seen as a coherent part of his philosophical system. However, politics is not an integral part of his conception of pure reason. The aim of the article is to find the place of politics in Kant’s structure of pure reason. The paper attempts to provide an answer to the question why Kant did not undertake an investigation of politics as a part of his analysis of the structure of pure reason. It is argued that the central place of the problem of metaphysics was the cause behind this neglect. Transcendental dialectic in Critique of Pure Reason is the place where for the first time principles of the analysis of political ideas are presented. However, Kant did not see that with his transcendental dialectics he entered the realm of politics, he did not put forward an analysis of the nature of political ideas. The place of politics in Kant’s structure of pure reason can be determined by paying close attention to three main factors – conception of transcendental ideas, the primacy of practical reason and aesthetic ideas. Kant did not provide a unified account of these three elements, which are necessary to understand the place of politics in the structure of pure reason.
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政治在康德的纯粹理性结构中的地位
康德的政治哲学通常被视为其哲学体系的一个连贯部分。然而,政治并不是他的纯粹理性概念的组成部分。本文的目的在于找出政治在康德的纯粹理性结构中的地位。本文试图回答为什么康德没有将政治研究作为他对纯粹理性结构的分析的一部分。有人认为,形而上学问题的中心位置是这种忽视背后的原因。《纯粹理性批判》中的先验辩证法是第一次提出政治观念分析原则的地方。然而,康德并没有看到,他通过先验辩证法进入了政治领域,他并没有提出对政治理念本质的分析。政治在康德的纯粹理性结构中的地位可以通过关注三个主要因素来确定:先验观念概念、实践理性的首要地位和审美观念。康德没有对这三个要素给出统一的解释,而这三个要素对于理解政治在纯粹理性结构中的地位是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Politologija
Politologija Social Sciences-Political Science and International Relations
CiteScore
0.30
自引率
0.00%
发文量
19
审稿时长
12 weeks
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