From Hypochondria to Disruption: Hegel and Stiegler on Youth

Q4 Social Sciences Philosophical Inquiry in Education Pub Date : 2020-11-22 DOI:10.7202/1074042AR
Joff P. N. Bradley
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引用次数: 4

Abstract

In what sense can we grant the fundamental technological disruption as described by Bernard Stiegler (2019) a proximity and relationship to the self-diagnosed hypochondria suffered by G. W. F. Hegel? The question informs the struggle and question of what knowledge is, and therefore the formation of Bildung (liberal learning or culture), which are shared themes and key issues in both thinkers. The question will serve to inform the meaning of crisis both in terms of personal crisis and philosophical crisis of Hegel as well as the modern psychical and societal sense of crisis. Despite their different contexts and different philosophical traditions, Hegel and Stiegler are both offering a philosophy of youth, a philosophy of age, and a response to the crisis found in the development of conscious being. Both then are vital thinkers for discussing the trials and tribulations of contemporary youth. With this in mind, a comparison is made between the empty subjectivity of young Hegel’s hypochondria and the very disruption of desire itself among contemporary youth who can no longer envisage a future. The question is whether Hegel’s hypochondria is comparable to the nihilism and alienation of young people who Stiegler describes as suffering from a profound loss of belief in the future. The conclusion speculates on whether the current technological era has distorted the process of individuation to such an extent that the necessity of psychological passage through forms of youthful hypochondria and alienation has been superseded by an altogether different mode of automatization.
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从疑病症到破坏:黑格尔和斯蒂格勒论青年
在什么意义上,我们可以赋予Bernard Stiegler(2019)所描述的基本技术颠覆与G.W.F.黑格尔所遭受的自我诊断的疑病症的接近和关系?这个问题为知识是什么的斗争和问题提供了信息,从而形成了Bildung(自由主义学习或文化),这是两位思想家的共同主题和关键问题。这个问题将有助于从黑格尔的个人危机和哲学危机以及现代精神和社会危机感的角度来揭示危机的含义。尽管黑格尔和斯蒂格勒的背景和哲学传统不同,但他们都在提供一种青年哲学、一种年龄哲学,以及对意识存在发展中的危机的回应。两人都是讨论当代青年的磨难和磨难的重要思想家。考虑到这一点,我们将年轻的黑格尔疑病症的空洞主体性与无法再设想未来的当代年轻人对欲望本身的破坏进行了比较。问题是,黑格尔的疑病症是否可以与年轻人的虚无主义和异化相媲美,斯蒂格勒将年轻人描述为对未来极度丧失信心。这一结论推测了当前的技术时代是否已经扭曲了个性化的过程,以至于通过年轻人的疑病症和异化形式的心理通道的必要性已经被一种完全不同的自动化模式所取代。
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来源期刊
Philosophical Inquiry in Education
Philosophical Inquiry in Education Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
13
审稿时长
20 weeks
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