Another Surprise in the Manuscript № 24 from the National Museum of History in Sofia

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Palaeobulgarica-Starobalgaristika Pub Date : 2023-03-01 DOI:10.59076/2603-2899.2023.1.01
M. Spasova
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Abstract

The article focuses on an excerpt from the Encomium on the Resurrection of Lazarus by Clement of Ohrid interpolated in the Old Bulgarian translation of John Chrysostom’s Εἰς τὸν τετραήμερον Λάζαρον. βʹ in its Serbian copy in ms НИМ24 from the fourteenth century. The text of the excerpt contains some archaic features at all linguistic levels. The comparative analysis of the excerpt from Clement’s Encomium on the Resurrection of Lazarus in НИМ24 and the earliest extant copy in ms F. п. I. 46 from the twelfth century reveals that the excerpt in НИМ24 has been copied from a very early antigraph. As a whole, the archaic linguistic characteristics of the excerpt in the two copies outline more clearly the archetype of the Encomium on the Resurrection of Lazarus by Clemet of Ohrid. The concrete facts reconfirm the opinion that the later copies of early antigraphs are a reliable source for the attribution of Old Bulgarian original and translated works.
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手稿中的另一个惊喜№ 索非亚国家历史博物馆24
这篇文章的重点是摘录自奥赫里德的克莱门特在约翰·克里索斯托姆的《拉撒路复活论》的古保加利亚译本中插入的一段节选ἰςτὸτετραήμερτ∧άζαρ。βʹ在14世纪的msНИМ24中的塞尔维亚副本中。摘录的文本包含了所有语言层面的一些古老特征。对НИМ24中克莱门特的《拉撒路复活论》摘录与F.пms中现存最早的副本的比较分析。I.来自十二世纪的46揭示了НИМ24中的摘录是从一个非常早期的古董中复制的。总的来说,这两本节选的古老语言特征更清楚地勾勒出了奥赫里德的克莱门特的《拉撒路复活论》的原型。具体的事实再次证实了这样一种观点,即早期古董的后期复制品是古保加利亚原作和翻译作品的可靠来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Palaeobulgarica-Starobalgaristika
Palaeobulgarica-Starobalgaristika HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
75.00%
发文量
0
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