“Or Else Were this a Savage Spectacle”: the Narrative Possibilities of Spectacle in I Tamburlaine

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI:10.1163/23526963-46020002
J. Tran
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Abstract

This essay examines representations of violence in I Tamburlaine. In the play, Marlowe weds Tamburlaine’s desire for recognition to brutal spectacular violence and attunes audiences to the normative violence that recognition entails for the vulgar or common classes to which Tamburlaine, a poor Scythian shepherd, belongs. In a world that marks certain bodies, social classes and even names as unworthy of certain kinds of recognition, the creation of bloody spectacles, such as the slaughtering of the virgins of Damascus, becomes Tamburlaine’s only means to gain political visibility. By yoking Tamburlaine’s ascendance and eventual triumph to his increasingly effective use of spectacle, Marlowe’s I Tamburlaine makes a case for the narrative possibilities of spectacle to make a life like Tamburlaine’s both visible and compelling.
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“否则这是一场野蛮的奇观吗”:《我是坦伯林》中奇观的叙事可能性
本文考察了《我的坦伯兰》中暴力的表现。在剧中,马洛将坦伯林对认可的渴望与残酷壮观的暴力结合在一起,并让观众了解认可所带来的规范性暴力,坦伯林是一个贫穷的斯基泰人牧羊人,属于粗俗或普通的阶层。在一个将某些身体、社会阶层甚至名字标记为不值得某些认可的世界里,制造血腥场面,比如屠杀大马士革的处女,成为坦伯兰获得政治知名度的唯一手段。马洛的《我是坦伯林》将坦伯林的崛起和最终的胜利与他对奇观的日益有效的使用联系在一起,为奇观的叙事可能性提供了一个理由,使坦伯林这样的生活既可见又引人注目。
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来源期刊
Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
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11
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