Labour Migration and Dislocation in India’s Silicon Valley

Pub Date : 2021-11-14 DOI:10.1111/ciso.12417
Rebecca Bowers
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引用次数: 2

Abstract

The migrant families who build India’s cities do so to meet practical and ritual aspirations rooted in the village, undergoing spatial and temporal fragmentation to maintain rural longevity and the possibilities of ritual time. This article contributes an alternative position to linear-framed presumptions of migration and urbanity, illustrating instead how everyday experiences of dislocation can be productive through labor, timespace, and imagination; bridging the gulf between residence on urban construction sites in Bengaluru, southern India, and desired village homes. However, lived experiences of dislocation remain stratified by gender and class, leading to highly conjugated experiences of precarity, mobility, and possibility. Despite the urban ambivalence felt by women and girls as a result, a shared experience of dislocation enables entire families to undertake the grueling yet regenerative work of circular migration, ensuring the continuation and renewal of village life and ritual time through its incompleteness.

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印度硅谷的劳动力迁移和错位
建造印度城市的移民家庭这样做是为了满足扎根于村庄的实际和仪式愿望,经历了空间和时间的分裂,以保持农村的长寿和仪式时间的可能性。这篇文章为线性框架的迁移和城市化假设提供了另一种立场,说明了日常的错位经验如何通过劳动、时间空间和想象力产生生产力;在印度南部班加罗尔城市建筑工地的住宅和理想的乡村住宅之间架起了桥梁。然而,错位的生活经历仍然被性别和阶级分层,导致不稳定性、流动性和可能性的高度结合。尽管妇女和女孩因此感受到城市的矛盾心理,但共同的流离失所经历使整个家庭能够承担循环迁移的艰苦但可再生的工作,确保村庄生活和仪式时间的延续和更新,尽管其不完整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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