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Post-Soviet Graffiti: Free Speech in Authoritarian States. Alexis Lerner. Toronto: University of Toronto Press, 2025, 237 pp. 后苏联涂鸦:专制国家的言论自由。亚历克西斯·勒纳。多伦多:多伦多大学出版社,2025,237页。
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-11-25 DOI: 10.1111/ciso.70021
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引用次数: 0
The Infrastructural South: Techno-Environments of the Third Wave of Urbanization. Jonathan Silver, Cambridge: MIT Press, 2023, 330 pp. 南方基础设施:第三次城市化浪潮的技术环境。乔纳森·西尔弗,剑桥:麻省理工学院出版社,2023年,330页。
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-11-24 DOI: 10.1111/ciso.70022
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引用次数: 0
Occupied Futures: Co-Design, Repair, and the Struggle for Housing in Cape Town 被占领的未来:共同设计、维修和为开普敦住房而斗争
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-10-17 DOI: 10.1111/ciso.70019
Laurin Baumgardt

Since 2017, social housing activists from the Reclaim the City movement have occupied and repaired a formerly abandoned, apartheid-era hospital in Woodstock, one of Cape Town's rapidly gentrifying central neighborhoods. In the face of recurring threats of mass eviction and a lack of affordable, well-located social housing alternatives, it has become Cape Town's most prominent and politically contested building occupation. This article focuses on a co-design initiative that has emerged from within the occupation, in collaboration with allied community architects and civil society facilitators. In the article, I argue that the initiative added another negotiating tool and layer of resistance for creatively opposing vilification, discrimination, and displacement. Foregrounding the initiative's co-designed architectural models, collective imaginaries, and operative scales, the article critically interrogates how the movement's co-design initiative complemented ongoing repair practices, and how and whether these complementary activist repertoires could create viable avenues for improved living conditions within this politically hard-won activist space. The article contributes to urban anthropological research on architecture, design, and movement practices aimed at the broader goal of rebuilding and repairing existing communities in the context of Cape Town's historically most divided socio-spatial segregation. Throughout the article, I discuss “design” and “repair” as urban political sensibilities, distinct yet connected modalities of creative resistance, that operated as complementary tactics in defense of the occupation.

自2017年以来,来自“收复城市”运动的社会住房活动人士占领并修复了伍德斯托克(Woodstock)一座曾经被遗弃的种族隔离时代的医院,伍德斯托克是开普敦快速士绅化的中心社区之一。面对不断出现的大规模驱逐的威胁,以及缺乏价格合理、位置优越的社会住房替代品,它已成为开普敦最突出、最具政治争议的建筑占领。本文关注的是与社区建筑师和民间社会促进者合作的共同设计倡议。在文章中,我认为该倡议为创造性地反对诽谤、歧视和流离失所增加了另一种谈判工具和阻力。展望该倡议的共同设计的建筑模型、集体想象和操作尺度,文章批判性地询问了该运动的共同设计倡议如何补充正在进行的修复实践,以及这些互补的活动家的作品如何以及是否可以在这个政治上来之不易的活动家空间中创造改善生活条件的可行途径。这篇文章对建筑、设计和运动实践的城市人类学研究做出了贡献,其目标是在开普敦历史上最分裂的社会空间隔离的背景下重建和修复现有社区。在整篇文章中,我将“设计”和“修复”作为城市的政治敏感性进行讨论,它们是创造性抵抗的独特而又相互联系的模式,作为防御占领的互补策略。
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引用次数: 0
Walking With Dragons: Performance, the Sensorial, and Urban Change in Vancouver, Canada 与龙同行:加拿大温哥华的表演、感官和城市变化
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-09-04 DOI: 10.1111/ciso.70017
Cristina Moretti

This article discusses the “Dragon Walk” project, a series of guided walks and participatory art-based community gatherings purposefully located in one of Vancouver's major redevelopment landscapes, the Cambie Corridor. Adopting a “cats' cradle” approach to thinking and writing, I follow Dragon Walk's suggestion that we look at urban change from a circuitous route—one informed by performative, imaginative, and sensuous practices. I argue that by activating sensorial sites of encounters between human and more-than-human city inhabitants, Dragon Walk reveals some of the paradoxes of urban growth and points out a chasm between what is being envisioned in city projects and what redevelopment looks and feels like on the ground. Dragon Walk shows that so far, redevelopment on this major corridor has not been able to create more affordable, inclusive, or vibrant urban forms and urges us to pay attention to the stalled times of ruination and housing precarity. In this process, it questions an understanding of urban change modeled on growth, forward temporality, and the city as a human-centered built environment.

这篇文章讨论了“龙之路”项目,这是一系列有目的地位于温哥华主要重建景观之一的Cambie走廊的导行和参与式艺术社区聚会。采用“猫的摇篮”的方法来思考和写作,我遵循龙行的建议,我们从一个迂回的路线来看待城市的变化——一个通过表演、想象和感官实践来了解的路线。我认为,通过激活人类与非人类城市居民之间的感官场所,《龙行》揭示了城市增长的一些悖论,并指出了城市项目的设想与重建的实际外观和感觉之间的鸿沟。《龙行》表明,到目前为止,在这条主要走廊上的再开发还不能创造出更实惠、更包容、更有活力的城市形式,并敦促我们关注停滞不前的破坏和住房不稳定时期。在这个过程中,它质疑了对城市变化的理解,这种变化是以增长为模型,向前时间性,以及城市作为一个以人为中心的建筑环境。
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引用次数: 0
Renegade Relationality: Fitness Spaces as Sites of Social Exception in Urban Uganda 叛逆的关系:健身空间作为乌干达城市社会例外的场所
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-09-02 DOI: 10.1111/ciso.70018
Katharine Lindquist

This article situates fitness spaces in Kampala, Uganda as sites of an emergent form of urban relationality, what I term “renegade relationality.” Renegade relationality is transgressive in that it creates both discursive and material relationships that challenge existing social and economic practices. This article charts a series of ethnographic examples of renegade relationality that illustrate its transgressive potential, including new forms of public debate, female-support networks, and networks of redistribution. Key to the transgressive nature of renegade relationality is the formation of fitness spaces as sites of social exception. The social obligations and norms that mediate sociality in other urban spaces are often temporarily suspended within fitness spaces. I locate the formation of fitness spaces as sites of social exception as part of the fitness industry's co-constitution with convergent neoliberal processes in Kampala. Tracing the ways that fitness is implicated in both neoliberal processes of urbanization as well as new discursive registers of self-responsibility suggests that renegade relationality exists not just in spite of neoliberalism, but because of it. In this way, I offer renegade relationality as an unexpected urban excess of neoliberalism, one that might draw attention to the transgressive and even progressive byproducts of the neoliberal era.

这篇文章将乌干达坎帕拉的健身空间定位为一种新兴形式的城市关系,我称之为“变节关系”。叛逆的关系是越界的,因为它创造了话语和物质关系,挑战现有的社会和经济实践。这篇文章列出了一系列民族志上的例子,这些例子说明了叛逆性关系的越界潜力,包括新形式的公共辩论、女性支持网络和再分配网络。叛逆关系的越界本质的关键是作为社会例外场所的健身空间的形成。在其他城市空间中调解社会性的社会义务和规范往往在健身空间中被暂时搁置。我将健身空间的形成定位为社会例外的场所,作为健身行业与坎帕拉趋同的新自由主义进程共同构成的一部分。追溯适应性在城市化的新自由主义进程和自我责任的新话语记录中所涉及的方式表明,叛逆性关系不仅存在于新自由主义之外,而且因为它而存在。通过这种方式,我提出了一种叛逆的关系,作为新自由主义的一种意想不到的城市过剩,它可能会引起人们对新自由主义时代的越界甚至进步副产品的关注。
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引用次数: 0
The Disappearance of Urban Horses and the Rise of Homelessness and Mental Illness 城市马匹的消失,无家可归者和精神疾病的增加
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-07-21 DOI: 10.1111/ciso.70015
Vincent Laliberté

Homelessness is growing in cities across the Western world, accompanied by high rates of mental health problems. To address this crisis, programs focus on providing affordable housing and mental health services. Yet this effort seems insufficient to stem the tide. Based on long-term ethnographic research with horse-drawn carriage drivers in Montreal, I tell the story of Jerome, who was experiencing homelessness and psychic distress prior to his unexpected encounter with a horse-drawn carriage. To understand how Jerome reoriented his life, I build on the urban literature on convivial spaces while also drawing on multispecies ethnography's attention to entanglements with non-human animals. I argue that Jerome benefitted from the “atmosphere of conviviality” of the carriage stand, where horses foster spontaneous interactions, encourage lingering and enjoyment, and facilitate connections across social divides. Encounters in convivial atmospheres may also allow people to build routines and even craft a way of life. This research brings a view of homelessness and mental illness as a process entangled with the urban ecology. The transformation of the city, particularly the disappearance of domestic animals such as horses, may be an overlooked yet significant factor in the rise of unhoused people with psychiatric conditions caught in the institutional circuit.

在西方世界的城市里,无家可归的人越来越多,伴随着精神健康问题的高发率。为了解决这一危机,项目的重点是提供负担得起的住房和心理健康服务。然而,这种努力似乎不足以遏制这一趋势。基于对蒙特利尔马车司机的长期人种学研究,我讲述了杰罗姆的故事,他在意外遇到马车之前经历了无家可归和精神上的痛苦。为了理解杰罗姆如何重新定位他的生活,我在城市文学的基础上建立了欢乐空间,同时也借鉴了多物种人种学对非人类动物纠缠的关注。我认为杰罗姆受益于马车站的“欢乐气氛”,在这里,马促进了自发的互动,鼓励逗留和享受,并促进了社会分歧的联系。在欢乐的气氛中相遇也可以让人们建立日常生活,甚至创造一种生活方式。这项研究将无家可归和精神疾病视为一个与城市生态纠缠在一起的过程。城市的转变,尤其是马等家畜的消失,可能是一个被忽视但重要的因素,导致无家可归的精神病患者数量上升。
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引用次数: 0
Completing the Circle: The Old Railways, the New Light Rail, and Existing Modernity in Kaohsiung, Taiwan 完成循环:台湾高雄的旧铁路、新轻轨与现存的现代性
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-07-12 DOI: 10.1111/ciso.70014
Ching-Wen Hsu

Through examining the changing landscapes brought about by a new light rail system and a concurrent railway underground project in Kaohsiung, Taiwan, this article explores how transport infrastructures layer onto one another and intersect with daily life to reframe a city symbolically and materially. It focuses on the moment of intense transformation and discussions during the light rail's final construction stage to interrogate how it engenders perceptions of the city and generates ideas of and aspirations for the urban future. It underscores the way existing threads of modernity embedded in infrastructure and urban space are rearticulated to foster visions of urban modernity.

本文通过考察台湾高雄新轻轨系统和同时进行的地下铁路项目所带来的景观变化,探讨交通基础设施如何相互叠加,并与日常生活相交,从而在象征和物质上重新构建城市。它专注于轻轨最后建设阶段的激烈转变和讨论,以询问它如何产生对城市的看法,并产生对城市未来的想法和愿望。它强调了嵌入基础设施和城市空间的现有现代性线索的重新连接方式,以促进城市现代性的愿景。
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引用次数: 0
Creating the Complexo de Israel: Religion, Urban Orders, and Aesthetics in Rio de Janeiro 创建以色列综合体:宗教、城市秩序和里约热内卢的美学
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-07-10 DOI: 10.1111/ciso.70013
Jolien van Veen, Martijn Oosterbaan

This article centers on the relation between religion, criminal(ized) economies, and the production of urban space in Rio de Janeiro, Brazil. Our empirical focus lies on the Israel Complex, a cluster of favelas located in the city's northern periphery. The contested formation of the complex hinges on visual and discursive repertoires of city-making in which hybrid religious references derived from Catholicism, Pentecostal Christianity, and Judaism are combined with the aesthetics and territorial politics related to the drug trafficking industry. These hybrid religious references appear on murals near entrance/exit points of the complex, on landmarks, and in online and printed communications issued by members of the local drug trafficking gang. The combination of religious references and criminal(ized) aesthetics supports an emerging and tentative urban order that could best be seen as a theopolitical project consisting of different socio-economic entanglements.

本文以巴西里约热内卢的宗教、犯罪化经济和城市空间生产之间的关系为中心。我们的经验重点在于以色列综合体,这是一个位于城市北部边缘的贫民窟集群。综合体的形成取决于城市建设的视觉和话语,其中来自天主教、基督教五旬节派和犹太教的混合宗教参考与与贩毒行业相关的美学和领土政治相结合。这些混合的宗教参考出现在建筑群进出口点附近的壁画上,地标上,以及当地贩毒团伙成员发布的在线和印刷通讯中。宗教参考和犯罪(化)美学的结合支持了一种新兴的、试探性的城市秩序,这种秩序最好被视为一种由不同的社会经济纠缠组成的神学政治项目。
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引用次数: 0
“Eight Hours Only”: Landlords, Tenants, and the Everyday Politics of Air-Conditioning in Singapore “只有八小时”:新加坡空调的房东、租客和日常政治
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-07-09 DOI: 10.1111/ciso.70011
Xinyu Guan

My article explores how air-conditioning helps a private rental market emerge within state-constructed housing in Singapore, along with new forms of bodily discipline and expectations around privacy. While cross breezes had often been necessary to cool HDB apartments, the proliferation of air-conditioning since the 1990s has limited the need for cross breezes and allowed apartment owners to rent out individual bedrooms. This transformation created a class of small-scale landlords operating on thin profit margins who often depend on minimizing costs for their own financial stability. I examine how live-in landlords monitor and limit their tenants' use of air-conditioning to minimize electricity bills, producing a daily time discipline that takes agency and discretionary power away from tenants over their own living space. Nevertheless, air-conditioning as a technical assemblage also shapes the landlord-tenant relationship, presenting affordances for tenants to hinder the landlord's surveillance, or for landlords to limit the tenants' ability to challenge their claims. I show how tenants can use these affordances to reclaim some discretionary power over their own living spaces.

我的文章探讨了空调如何在新加坡国家建造的住房中帮助私人租赁市场出现,以及新的身体纪律和对隐私的期望。虽然对组屋来说,侧风常常是降温的必要条件,但自上世纪90年代以来,空调的普及限制了对侧风的需求,并允许公寓业主出租单独的卧室。这种转变造就了一群利润微薄的小地主,他们往往依靠最小化成本来维持自己的财务稳定。我研究了住在家里的房东如何监控和限制租户使用空调,以尽量减少电费,从而形成了一种每天的时间纪律,剥夺了租户对自己生活空间的代理和自由裁量权。然而,空调作为一种技术组合也塑造了房东与租客的关系,为租客提供了阻碍房东监控的能力,或者为房东提供了限制租客质疑其索赔能力的能力。我展示了租户如何利用这些能力来收回对自己生活空间的一些自由裁量权。
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引用次数: 0
Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City: Commentary and Acknowledgement of the Anthony Leeds Prize in Urban Anthropology 腐败情节:晚期资本主义城市的故事、伦理与公众:安东尼·利兹城市人类学奖评析与认可
IF 0.5 Q3 ANTHROPOLOGY Pub Date : 2025-07-04 DOI: 10.1111/ciso.70012
Sapana Doshi, David Pike, Malini Ranganathan
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引用次数: 0
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