This article examines the work of a Blackfoot-led, volunteer-based outreach organization that patrols the urban core of Lethbridge, Alberta, Canada, providing support and connection to vulnerable community members. While settler colonialism maintains exclusionary racialized geographies which locate cities as spaces of “Whiteness” and reserves as places of “Indianness,” SAGE Clan challenges these divisions by patrolling the urban core and providing supports and aid to people experiencing homelessness and addiction. In so doing, it marks its presence on the landscape, asserting an enduring Indigenous connection to ancestral Blackfoot territory. Further, through their concept of Niitsitapiikimmapiiyipitssinni, which understands being Niitsitapi (the Real People) as not tied to blood or ancestry, but embracing a responsibility for mutual care, patrollers challenge neoliberal values of individualism and self-reliance—values echoed in Western medicalized addiction treatment programs—and suggest that being or becoming Niitsitapi is open to all who choose to walk with SAGE Clan and embrace a way of life premised on care and empathy. We suggest that by asserting that all citizens have a role to play in assisting vulnerable community members, and framing Niitsitapi values as open to all, SAGE Clan challenges racial divisions which uphold settler colonialism, articulating a pathway to reconciliation [Urban Indigeneity; Settler colonialism; Addiction; Racialized Geographies; Reconciliation].
{"title":"Walking With SAGE Clan Patrol: Practicing Empathy in the Indigenous Urban Landscape","authors":"Amy Cran, Patrick C. Wilson, Mark Brave Rock","doi":"10.1111/ciso.70028","DOIUrl":"https://doi.org/10.1111/ciso.70028","url":null,"abstract":"<p>This article examines the work of a Blackfoot-led, volunteer-based outreach organization that patrols the urban core of Lethbridge, Alberta, Canada, providing support and connection to vulnerable community members. While settler colonialism maintains exclusionary racialized geographies which locate cities as spaces of “Whiteness” and reserves as places of “Indianness,” SAGE Clan challenges these divisions by patrolling the urban core and providing supports and aid to people experiencing homelessness and addiction. In so doing, it marks its presence on the landscape, asserting an enduring Indigenous connection to ancestral Blackfoot territory. Further, through their concept of Niitsitapiikimmapiiyipitssinni, which understands being Niitsitapi (the Real People) as not tied to blood or ancestry, but embracing a responsibility for mutual care, patrollers challenge neoliberal values of individualism and self-reliance—values echoed in Western medicalized addiction treatment programs—and suggest that being or becoming Niitsitapi is open to all who choose to walk with SAGE Clan and embrace a way of life premised on care and empathy. We suggest that by asserting that all citizens have a role to play in assisting vulnerable community members, and framing Niitsitapi values as open to all, SAGE Clan challenges racial divisions which uphold settler colonialism, articulating a pathway to reconciliation [Urban Indigeneity; Settler colonialism; Addiction; Racialized Geographies; Reconciliation].</p>","PeriodicalId":46417,"journal":{"name":"City & Society","volume":"38 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2026-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/ciso.70028","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147323831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Acknowledging the 2025 Anthony Leeds Prize in Urban Anthropology","authors":"Bruce O'Neill","doi":"10.1111/ciso.70027","DOIUrl":"https://doi.org/10.1111/ciso.70027","url":null,"abstract":"","PeriodicalId":46417,"journal":{"name":"City & Society","volume":"38 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2026-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146217054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Zurich, Switzerland's largest and wealthiest city, future planning around densification has been intensely debated in recent years, spurring referendums and direct democratic votes, and permeating the public discourse through governmental communication, political propaganda, and heightened media coverage. As I argue, densification has pervaded the city beyond the technical realm of planning itself, trickling precisely into the everyday realms of the affective, embodied, and sensed, fleshing out gendered and racialized anticipatory imaginaries. This paper thus draws from critical urban studies as well as queer and affect theory to look at densification as a sensed future imaginary, often articulated to prevent its actual materialization: a phenomenon described in this article as “preventive sensations.” Drawing on ethnographic work with civil society organizations, urban activism, and far-right politics, the paper asks how the density of a city comes to be and most of all felt, even when it has arguably yet to arise. By demonstrating how Switzerland emerges as a historically urbaphobic context, I argue that crowdedness becomes a smokescreen for nationalism and anti-migration sentiments, evoked in both conservative and progressive agendas.
{"title":"“It Will Get Crowded, It Will Get Dull!”: Preventive Sensations of Density in Zurich's Future-Making","authors":"Sabrina Stallone","doi":"10.1111/ciso.70026","DOIUrl":"https://doi.org/10.1111/ciso.70026","url":null,"abstract":"<p>In Zurich, Switzerland's largest and wealthiest city, future planning around densification has been intensely debated in recent years, spurring referendums and direct democratic votes, and permeating the public discourse through governmental communication, political propaganda, and heightened media coverage. As I argue, densification has pervaded the city beyond the technical realm of planning itself, trickling precisely into the everyday realms of the affective, embodied, and sensed, fleshing out gendered and racialized anticipatory imaginaries. This paper thus draws from critical urban studies as well as queer and affect theory to look at densification as a sensed future imaginary, often articulated to prevent its actual materialization: a phenomenon described in this article as “preventive sensations.” Drawing on ethnographic work with civil society organizations, urban activism, and far-right politics, the paper asks how the density of a city comes to be and most of all <i>felt</i>, even when it has arguably yet to arise. By demonstrating how Switzerland emerges as a historically urbaphobic context, I argue that crowdedness becomes a smokescreen for nationalism and anti-migration sentiments, evoked in both conservative and progressive agendas.</p>","PeriodicalId":46417,"journal":{"name":"City & Society","volume":"38 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2026-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/ciso.70026","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147275066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}