Hardly Happily Ever After: Trafficking of Girls in the Hebrew Bible

Julie Faith Parker
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引用次数: 1

Abstract

This article examines elements in the stories of Hagar (Gen. 16:1–3), Abishag (1 Kgs. 1:1–4), Esther (Esth. 2:1–4), and the unnamed Israelite slave girl (2 Kgs. 5:1–4) through the lens of human trafficking, specifically trafficking girls. First, I will argue that our tendency to understand Hagar, Abishag, and Esther as women, not girls, is undermined by the vocabulary used to describe them, as well as other contextual clues. I will then outline the United Nations’ criteria for defining the transport of a person as human trafficking. Most of the article provides narrative analyses of the four texts cited above. By identifying elements of dislocation, trauma, and exploitation in the stories of Hagar, Abishag, Esther, and the Israelite slave girl, I suggest that parts of their stories meet the criteria to fulfill the pattern of human trafficking. This childist interpretation further maintains that these portrayals of girls being trafficked have multiple troubling commonalities, with each other and with human trafficking today.
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此后几乎不幸福:希伯来圣经中的贩卖女孩
这篇文章通过贩卖人口的镜头,特别是贩卖女孩的镜头,探讨了夏甲(Gen.1:1-3)、阿比沙格(1Kgs.1:1-4)、以斯帖(Esth.2:1-4)和未命名的以色列奴隶女孩(2Kgs.5:1-4)故事中的元素。首先,我认为,我们将夏甲、阿比沙格和以斯帖理解为女性而非女孩的倾向,被用来描述她们的词汇以及其他上下文线索所破坏。然后,我将概述联合国将贩运人口定义为贩运人口的标准。文章的大部分内容对上述四篇文章进行了叙述性分析。通过识别哈格、阿比沙格、以斯帖和以色列奴隶女孩故事中的错位、创伤和剥削元素,我认为他们的部分故事符合满足人口贩运模式的标准。这种儿童主义的解释进一步认为,这些关于女孩被贩卖的描述有多种令人不安的共同点,相互之间以及今天的人口贩卖。
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发文量
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期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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