PROTECTION OF WIFE'S RIGHT TO MAINTENANCE IN BANGLADESH: AN OVERVIEW

N. Ferdousi
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Abstract

Muslim wife has a legal right of maintenance which devolves upon her husband. This rights exclusively created by the marriage and wife is entitled to maintenance during the subsistence of the marriage and after divorce for iddat period under the Islamic Shariah and Muslim personal law in Bangladesh. Usually, the Muslim women enforces the claim for her maintenance while obtaining divorce. Divorce brings distress in her life and it also creates  jeopardized situation in the society. In doing so, the controversy arises regarding the post-divorce maintenance beyond iddat period of Muslim women under Islamic Shariah. Though the judiciary of many countries are trying to reform on the post-divorce maintenance but judicial activism of the country have not much advancement in this issue. Hence, the divorced Muslim women are not entitled post-divorce maintenance beyond iddat period in the country. In addition, often women are not get access to family justice rather they suffered adversely for difficulties of legal procedure, male oriented society and non implementation of Islamic values. Therefore, majority divorced woman face many challenges of social justice and not being protected in the present legal system. The study focuses how and to what extent Muslim wife's are being protected through maintenance under the Islamic Shariah as well as  the Muslim personal law in Bangladesh.
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孟加拉国对妻子赡养费的保护:综述
穆斯林妻子有合法的赡养权,这项权利移交给她的丈夫。根据孟加拉国的伊斯兰教法和穆斯林属人法,这项完全由婚姻和妻子创造的权利有权在婚姻存续期间和离婚后的一段时间内获得赡养费。通常情况下,穆斯林妇女在离婚时强制要求赡养费。离婚给她的生活带来了痛苦,也给社会造成了危险。在这样做的过程中,出现了关于伊斯兰教法下穆斯林妇女离婚后超过iddat时期的赡养费的争议。尽管许多国家的司法部门都在努力改革离婚后的赡养问题,但我国的司法能动主义在这一问题上并没有取得多大进展。因此,在该国,离婚的穆斯林妇女没有资格获得超过iddat期的离婚后赡养费。此外,妇女往往得不到家庭司法的机会,相反,她们因法律程序的困难、以男性为导向的社会和不执行伊斯兰价值观而遭受不利影响。因此,多数离婚妇女面临着许多社会正义的挑战,在现行法律体系中得不到保护。这项研究的重点是,在孟加拉国,穆斯林妻子如何以及在多大程度上受到伊斯兰教法和穆斯林属人法的保护。
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0.70
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审稿时长
10 weeks
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