The Voice and the Echo of Romantic Poetry

IF 0.1 Q4 HISTORY Transcultural Studies Pub Date : 2019-05-25 DOI:10.1163/23751606-01501003
György Eisemann
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Abstract

The inherence of textuality and meaning in the relation of the voice and the reading in the lyrical discourse appears with a special intensity. In the romantic poetry the materialisation of language into pure signals is presented as the threat of the speech with the termination of the co-existence of writing and voicing. The modern poetry tries to bridge this fracture, makes huge efforts for the co-operation between message and channels of the transmission. The echo is that romantic motif and rhyme technical method, which first brings to scene the difference between voice and speaker. It makes the words hearable in such a manner that their direct source is already not the subject of the language. For example E. A. Poe’s poem (The Raven) implements a „materializing” process, consequently the immateriality of the memory may be incarnated in the voice of speaker, and in the heard and loudly repeated pronoun („nevermore”). This metamorphosis manifests the hidden, authentic meaningful capability of language, that was considered until then as only a denoting-semiotic structure. This way the romanticism ties the signs of the paper sheet and their sounding to the immateriality of human voice and seems to have been unavoidable until our days as regards the poetic existence of language.
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浪漫主义诗歌的声音与回响
在抒情话语中,声与读的关系中的语篇性和意义的内在性以一种特殊的强度显现出来。在浪漫主义诗歌中,语言物质化为纯粹的信号,表现为对言语的威胁,终结了书写与发声的共存。现代诗歌试图弥合这一裂痕,为信息与传播渠道的合作做出巨大努力。回声是浪漫的母题和押韵的技术方法,它首先给场景带来了声音和说话者的区别。它以这样一种方式使单词听起来,以至于它们的直接来源已经不是语言的主题。例如,爱伦·坡的诗《渡鸦》就实现了一个“物质化”的过程,因此,记忆的非物质化可能体现在说话者的声音中,体现在被听到并大声重复的代词中(“永远不再”)。这种变形体现了语言隐藏的、真实的有意义的能力,这种能力在那时被认为只是一种符号-符号结构。这样,浪漫主义把纸上的符号和它们的声音与人类声音的非物质性联系在一起,这似乎是不可避免的,直到我们的时代,关于语言的诗意存在。
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来源期刊
CiteScore
0.20
自引率
0.00%
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0
审稿时长
30 weeks
期刊介绍: The Journal of Transcultural Studies is a peer-reviewed, open-access journal committed to promoting the knowledge and research of transculturality in all disciplines. It is published by the Cluster of Excellence “Asia and Europe in a Global Context: The Dynamics of Transculturality” of the Ruprecht-Karls-Universität Heidelberg.
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