{"title":"On Two Syntheses of the Prof. Sergey S. Horujy","authors":"Zhang Baichun","doi":"10.21146/0042-8744-2023-3-9-20","DOIUrl":null,"url":null,"abstract":"Two trends in Russian religious thought – Russian religious philosophy and Orthodox theology – for a long time developed separately. In their history, they have followed different paths, they have different destinies, significant connections have not been established between them, and their synthesis has not occurred. This problem has become the subject of special attention of the Russian philosopher, Professor Sergey S. Horujy. Capturing the philosophical significance of the hesychast turn in Orthodox theology, Sergey S. Horujy transferred it to philosophy. Having made three turns – hesychast, anthropological and phenomenological – Sergey S. Horujy carried out a synthesis in Russian religious thought on the path of reconstruction of hesychast anthropology. And having created his own anthropological concept – synergistic anthropology, Sergey S. Horujy thus accomplished the synthesis of philosophy and religion at the present stage of their development. S.S. Horujy distinguishes three types of ultimate human manifestations and three ways of unlocking, opening oneself to the Other: ontological, ontic and virtual. Their description forms the basis of synergetic anthropology. Going beyond anthropology in the established sense of the word, synergetic anthropology, developed by Sergey S. Horujy, goes beyond the scope of philosophy. Arising on the basis of Orthodoxy, this discipline also goes beyond Christianity and can become the center around which all the disciplines of modern humanitarian knowledge will unite.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"VOPROSY FILOSOFII","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21146/0042-8744-2023-3-9-20","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Two trends in Russian religious thought – Russian religious philosophy and Orthodox theology – for a long time developed separately. In their history, they have followed different paths, they have different destinies, significant connections have not been established between them, and their synthesis has not occurred. This problem has become the subject of special attention of the Russian philosopher, Professor Sergey S. Horujy. Capturing the philosophical significance of the hesychast turn in Orthodox theology, Sergey S. Horujy transferred it to philosophy. Having made three turns – hesychast, anthropological and phenomenological – Sergey S. Horujy carried out a synthesis in Russian religious thought on the path of reconstruction of hesychast anthropology. And having created his own anthropological concept – synergistic anthropology, Sergey S. Horujy thus accomplished the synthesis of philosophy and religion at the present stage of their development. S.S. Horujy distinguishes three types of ultimate human manifestations and three ways of unlocking, opening oneself to the Other: ontological, ontic and virtual. Their description forms the basis of synergetic anthropology. Going beyond anthropology in the established sense of the word, synergetic anthropology, developed by Sergey S. Horujy, goes beyond the scope of philosophy. Arising on the basis of Orthodoxy, this discipline also goes beyond Christianity and can become the center around which all the disciplines of modern humanitarian knowledge will unite.
俄罗斯宗教思想的两大流派——俄罗斯宗教哲学和正统神学——长期以来是各自独立发展的。在他们的历史上,他们走了不同的道路,他们有不同的命运,他们之间没有建立重要的联系,他们的合成没有发生。这个问题已经成为俄罗斯哲学家谢尔盖·s·霍鲁伊教授特别关注的主题。谢尔盖·s·霍鲁吉抓住了东正教神学中混乱转向的哲学意义,将其转移到哲学中。霍鲁伊从心理、人类学和现象学三个角度出发,在俄罗斯宗教思想中对心理人类学重建的道路进行了综合。何汝吉在创造了自己的人类学概念——协同人类学之后,完成了哲学与宗教在发展的现阶段的综合。S.S. Horujy区分了人类终极表现的三种类型,以及向他者打开自我的三种方式:本体论、本体论和虚拟论。它们的描述构成了协同人类学的基础。谢尔盖·s·霍鲁吉(Sergey S. Horujy)发展的协同人类学超越了既定意义上的人类学,超越了哲学的范围。在东正教的基础上产生的这一学科也超越了基督教,并可以成为所有现代人道主义知识学科将团结在一起的中心。
期刊介绍:
"Вопросы философии" - академическое научное издание, центральный философский журнал в России. В настоящее время является органом Президиума Российской Академии Наук. Журнал "Вопросы философии" исторически тесно связан с Институтом философии РАН. Выходит ежемесячно. Журнал был основан в июле 1947 г. Интернет-версия журнала запущена в мае 2009 года.