Abū Shādī, Tagore, and the Problem of World Literature at the Hinge of Afroeurasia

IF 0.4 0 LITERATURE Journal of World Literature Pub Date : 2019-08-08 DOI:10.1163/24056480-00403004
Shaden M. Tageldin
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Abstract

This essay traces the problem of world literature in key writings by the Egyptian scientist and littérateur Aḥmad Zakī Abū Shādī. Abū Shādī’s early nod to world literature (1908–1909) intimates the challenge of making literary particularity heard in the homogenizing harmonies of a world dominated by English. That problem persists in his account of a 1926 meeting with the Bengali polymath Rabindranath Tagore and in an essay of 1928 inspired by that meeting: one of the first manifestos of al-adab al-ʿālamī (world literature) in Arabic, predating the 1936 appearance of al-adab al-muqāran (comparative literature). While Abū Shādī lauds Tagore’s refusal to compare literatures East and West and insistence on the spiritual unity of all literatures, his struggles to articulate a world in which harmony is not an alibi for hierarchy suggest that neither comparative literature nor its would-be leveler – world literature – can shed the haunting specter of inequality.
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阿布伊Shādī,泰戈尔,世界文学问题在非洲欧亚大陆的铰链
这篇文章追溯了埃及科学家和littsamateur Aḥmad zaki abi Shādī的重要著作中的世界文学问题。abuh Shādī对世界文学的早期认可(1908-1909)表明了在英语主导的世界的同质化和谐中使文学特殊性被听到的挑战。这个问题仍然存在于他1926年与孟加拉博学家泰戈尔(Rabindranath Tagore)的一次会面,以及1928年受那次会面启发的一篇文章中。这篇文章是al-adab al- tah ālamī(世界文学)最早的阿拉伯语宣言之一,早于1936年al-adab al-muqāran(比较文学)的出现。虽然abuh Shādī赞扬泰戈尔拒绝比较东西方文学,坚持所有文学的精神统一,但他努力阐明一个和谐不是等级制度的借口的世界,这表明,无论是比较文学还是其潜在的平等者——世界文学——都无法摆脱不平等的幽灵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of World Literature
Journal of World Literature Arts and Humanities-Literature and Literary Theory
CiteScore
1.90
自引率
50.00%
发文量
23
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