{"title":"Mapping the Unseen: Ibn al-ʿArabī’s Maps in Chapter 371 of al-Futūḥāt al-Makkiyya","authors":"Ali Karjoo-Ravary","doi":"10.1163/22105956-12341336","DOIUrl":null,"url":null,"abstract":"\nThis paper examines a series of sequential cosmological and eschatological maps drawn by Ibn al-ʿArabī (d. 638/1240) in his second recension of al-Futūḥāt al-Makkiyya (Türk ve İslam Eserleri Müzesi 1845+). These images, drawn from the visual language of the rational sciences, map the images of revelation into the cosmology of the day so as to show the vastness of God’s cosmos and the limits of the intellect. Ibn al-ʿArabī, aware of the limits of his medium, explicitly states that these should be a “single composition.” He uses visual cues to mark shifts of perspective, helping the reader visualize the interconnections that bind together this multidimensional representation of the cosmos. By considering their placement and their relation to the narrative, I also argue that the final two maps are a representation of two eyes, identifying the cosmos and the reader as reflections of God, a contemplative use that is lost in their transmission history.","PeriodicalId":37993,"journal":{"name":"Journal of Sufi Studies","volume":" ","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Sufi Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105956-12341336","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This paper examines a series of sequential cosmological and eschatological maps drawn by Ibn al-ʿArabī (d. 638/1240) in his second recension of al-Futūḥāt al-Makkiyya (Türk ve İslam Eserleri Müzesi 1845+). These images, drawn from the visual language of the rational sciences, map the images of revelation into the cosmology of the day so as to show the vastness of God’s cosmos and the limits of the intellect. Ibn al-ʿArabī, aware of the limits of his medium, explicitly states that these should be a “single composition.” He uses visual cues to mark shifts of perspective, helping the reader visualize the interconnections that bind together this multidimensional representation of the cosmos. By considering their placement and their relation to the narrative, I also argue that the final two maps are a representation of two eyes, identifying the cosmos and the reader as reflections of God, a contemplative use that is lost in their transmission history.
期刊介绍:
The Journal of Sufi Studies furnishes an international scholarly forum for research on Sufism. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles and book reviews on the historical, cultural, social, philosophical, political, anthropological, literary, artistic and other aspects of Sufism in all times and places. By promoting an understanding of the richly variegated Sufi tradition in both thought and practice and in its cultural and social contexts, the Journal of Sufi Studies makes a distinctive contribution to current scholarship on Sufism and its integration into the broader field of Islamic studies.