Maroons, buccaneers, and the legend of Trou Forban

Kieran M. Murphy
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Abstract

ABSTRACT Throughout Atlantic modernity, maroon and buccaneer encounters have generated long-lasting legacies that remain largely unexplored. In this essay I trace how these encounters included various forms of mutual recognition among Saint-Domingue’s black and white clandestine people. This history of mutual recognition sheds fresh light on the cultural and ideological context informing the role maroon societies were playing in fomenting slave insurrection in the events leading up to the Haitian Revolution. I also argue that it contributed to the development of Haiti’s postcolonial identity, folklore, politics, and popular theater. My main sources are colonial records, place names, Vodou mythology, and Haitian intellectual and literary history. I focus on the emergence of zombie and pirate lore as it became one of the most enduring legacies of mutual maroon and buccaneer recognition in Haiti and the Atlantic world.
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黑人,海盗,还有特鲁·福尔班的传说
纵观大西洋的现代,栗色和海盗的遭遇产生了长期的遗产,大部分仍未被探索。在这篇文章中,我追溯了这些相遇是如何在圣多明克的黑人和白人秘密人群中包括各种形式的相互承认的。这段相互承认的历史为文化和意识形态背景提供了新的视角,说明了在导致海地革命的事件中,黑人社会在煽动奴隶起义中所起的作用。我还认为,它有助于海地后殖民身份、民间传说、政治和流行戏剧的发展。我的主要资料来源是殖民记录、地名、伏都教神话、海地思想史和文学史。我关注的是丧尸和海盗传说的出现,因为它们已经成为海地和大西洋世界相互认同的最持久的遗产之一。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
18
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