Discrimination and Violence against Women with Disabilities in Africa: Introducing Innocent Asouzu’s Complementarity

IF 0.3 3区 哲学 0 PHILOSOPHY Philosophia Africana Pub Date : 2022-12-01 DOI:10.5325/philafri.21.2.0063
J. Gwara, Diana Ekor, A. D. Attoe
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Abstract

To the authors’ knowledge, not much has been said or done in African philosophical circles with regard to providing a theoretical framework from which the discrimination against African women with disabilities can be addressed. In this article, the authors show how such a framework can be grounded in Innocent Asouzu’s complementarism. Their contention, one grounded in this framework, is that this discrimination has its roots in an isolationist, elitist, and exclusivist mindset/metaphysics. The authors further argue that one way to overcome this problematic mindset is to replace it with one that views each individual human being as a missing link of reality, that is, a complementary philosophy. The hope is that with this replacement the gaze that subconsciously views women living with disability as a group that is distinguishable from other human beings will be summarily abandoned.
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非洲对残疾妇女的歧视和暴力:介绍无辜的阿苏祖的互补性
据作者所知,在提供一个理论框架来解决对非洲残疾妇女的歧视问题方面,非洲哲学界并没有说多少话,也没有做多少事。在这篇文章中,作者展示了这样一个框架是如何建立在Innocent Asouzu的互补性基础上的。基于这一框架,他们的论点是,这种歧视植根于孤立主义、精英主义和排外主义的心态/形而上学。作者进一步认为,克服这种有问题的心态的一种方法是用一种将每个人都视为现实缺失的一环的心态来取代它,即一种互补的哲学。希望有了这种替代,下意识地将残疾妇女视为一个与其他人不同的群体的凝视将被立即抛弃。
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来源期刊
Philosophia Africana
Philosophia Africana PHILOSOPHY-
自引率
33.30%
发文量
5
期刊最新文献
Enactivist African Philosophy: A Response A New Approach to African Philosophy: A Critique What Is Native to Philosophy? A Critique of Wiredu’s Project of Conceptual Decolonization of African Philosophy Spaces of Thought: A Response to Critiques
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