The Communist Manifesto: A Weapon of Mass Destruction or A Tool for Tomorrow?

Cody Ritter
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Abstract

The term communism has long since been seen as largely derogatory, and the system it represents, a failure. Yet where do these notions of communism come from and are they reflective of the original ideals laid out by Karl Marx and Friedrich Engels? This paper will look at some of the divergences from Marx’ and Engels’ original intent to the form communism took in eastern Europe’s state-socialism. The analysis remains limited in scope with the intent of offering a rethinking of how the works of Marx’ and Engels’ have been used and how it can still be used today. The issues seen within state-socialism and communism’s bureaucratism should not rob Marxist thought of all legitimacy. Instead, critically contemplating the original context and intent of the Manifesto can offer a renewed appreciation for their groundbreaking and radical work and remove some of the inherent prejudice against anything associated with socialism as being disproven and incompetent. The goal not being the re-establishment of socialism as a dominant force in the world today, but to ensure dialogue around issues do not settle on accepting the capitalist systems as some final form of social organization, but to continue to push for social improvement and equality.
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《共产党宣言》:大规模杀伤性武器还是未来的工具?
长期以来,共产主义一词在很大程度上被视为贬义,它所代表的制度是失败的。然而,这些共产主义的概念从何而来?它们是否反映了卡尔·马克思和弗里德里希·恩格斯提出的最初理想?本文将探讨共产主义在东欧国家社会主义中所采取的形式与马克思和恩格斯的初衷之间的一些分歧。分析的范围仍然有限,其目的是重新思考马克思和恩格斯的著作是如何被使用的,以及它今天如何仍然可以被使用。国家社会主义和共产主义官僚主义内部出现的问题不应剥夺马克思主义思想的一切合法性。相反,批判性地思考《宣言》的原始背景和意图,可以为他们开创性和激进的工作提供新的欣赏,并消除一些固有的偏见,认为任何与社会主义有关的东西都是不成立的和无能的。我们的目标不是重新建立社会主义作为当今世界的主导力量,而是确保围绕问题的对话不会以接受资本主义制度作为社会组织的最终形式而结束,而是继续推动社会改善和平等。
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