The End of The Soviet Baroque: Historical Poetics in Olesha’s Envy and Tynianov’s The Wax Person

IF 0.1 Q4 HISTORY Transcultural Studies Pub Date : 2017-02-01 DOI:10.1163/23751606-01302005
Anastasiya Osipova
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Abstract

The term Soviet Baroque was coined by Viktor Shklovsky in 1929 to describe the aesthetic and theoretical tendencies of the left art of the 1920s – a generation of revolutionary artists to which he himself belongs. Shklovsky understands Baroque not as a specific historical style, but as the aesthetics of “intensive detail” and nonsychronous conception of history. With the onset of the Stalinist ideology and of the Five-Year Plan era’s optimism in the legibility of progress, Shklovsky becomes openly critical of the Soviet Baroque and his former artistic allies who espouse it. In this article I analyze the Soviet Baroque as an extension of a broader tendency that falls in line with the tradition of Historical Poetics and draw on several examples from Yuri Olesha’s Envy and Yuri Tynianov’s The Wax Person that I consider illustrative of this tendency.
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苏联巴洛克的终结:奥列莎《嫉妒》和季尼诺夫《蜡像人》中的历史诗学
“苏联巴洛克”一词是维克托·什克洛夫斯基于1929年创造的,用来描述20世纪20年代左翼艺术的美学和理论趋势——他自己也属于这一代革命艺术家。什克洛夫斯基并不将巴洛克理解为一种特定的历史风格,而是将其理解为“密集细节”的美学和非循环的历史观。随着斯大林主义意识形态的兴起,以及“五年计划”时代对进步的清晰性的乐观态度,什克洛夫斯基公开批评苏联巴洛克及其前艺术盟友。在这篇文章中,我将苏联巴洛克风格分析为符合历史诗学传统的更广泛趋势的延伸,并借鉴尤里·奥莱沙的《嫉妒》和尤里·季尼诺夫的《蜡人》中的几个例子,我认为这些例子说明了这一趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
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0
审稿时长
30 weeks
期刊介绍: The Journal of Transcultural Studies is a peer-reviewed, open-access journal committed to promoting the knowledge and research of transculturality in all disciplines. It is published by the Cluster of Excellence “Asia and Europe in a Global Context: The Dynamics of Transculturality” of the Ruprecht-Karls-Universität Heidelberg.
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