A Psychological Analysis of the Imagery of Chinese Menshen

IF 1 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Culture & Psychology Pub Date : 2022-05-13 DOI:10.1177/1354067X221097607
Jingyu Liang, Ruitong Guo, Yiqing He
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引用次数: 1

Abstract

The prominent imagery of Menshen (门神door gods) within traditional Chinese culture has led to the development of a variety of cultural symbols, including military door gods, civil door gods, praying door gods, and other related ones, such as stone lions and Shigandang (stone tablets). This article studies the impact of the belief in Door Gods and their worship on Chinese psychology and behaviour on both a conscious and unconscious level. At the conscious level, from its first articulation to its development into a cultural image and related myths and legends, the belief in Door Gods can be said to have gone through four stages: a primitive worship of reproduction in ancient times, animal worship during the Zhou Dynasty, the worship of anthropomorphic gods during the Han Dynasty and the worship of hero gods worship during the Tang Dynasty. This process corresponds to the four specific symbols of ‘peach branch’, ‘tiger/chicken’, ‘Shēn Shū(神荼)’ and ‘Yù Lǜ(郁垒)’ (‘鬼’: the two spirits guarding the entrance of the house), and ‘hero’. On an unconscious level, the psychological symbolism of the belief in Door Gods belief is interpreted through the Door Gods sacrifice and the Fu(复)” hexagram. Closing the door is related to Kun (坤, the receptive, earth), while opening the door is related to Qian (乾, the creative, heaven). Together, Kun and Qian were held to be in a state of continual transition, one changing into the other, which reflects Chinese philosophy’s emphasis on movement. Traditionally, Chinese people held more than 10 kinds of door-related sacrificial activities every year. Although some of these activities have gradually fallen out of use, the traditional custom of pasting door couplets and images of Door Gods to doorways has been preserved. By repeating the ritual every year, the Chinese gain the strength to protect themselves and their family members. Clinical studies of sandplay therapy have found that the image of Door Gods constitutes a ‘patron saint’ on an unconscious level. Door gods guard the boundary between consciousness and unconsciousness (the inner and outer worlds), thereby protecting the spiritual strength of those who supplicate them. This suggests that using their images in a therapeutic context could help individuals to maintain boundaries and protect themselves. The emergence of the Door Gods image can transform the guardian energy hidden at the border between unconsciousness and consciousness, help the clients keep the boundary and protect themselves.
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中国门神意象的心理学分析
门神的突出意象(门神门神)导致了中国传统文化中各种文化符号的发展,包括军事门神、民间门神、祈祷门神以及其他相关的文化符号,如石狮和石敢当(石碑)。本文从意识和无意识两个层面研究了门神信仰及其崇拜对中国人心理和行为的影响。在意识层面上,门神信仰从最初的表达到发展成为一种文化形象和相关的神话传说,可以说经历了四个阶段:古代原始的生殖崇拜、周代的动物崇拜、,汉代的拟人神崇拜和唐代的英雄神崇拜。这个过程对应于“桃枝”、“虎/鸡”、“Shın Sh́”这四个特定的符号(神荼)’ 和'YúLǜ(郁垒)’ ('鬼’: 守卫房子入口的两个灵魂)和“英雄”。在无意识层面上,门神信仰的心理象征主义是通过门神祭祀和赋来解读的(复)” 卦。关上门与坤有关(坤, 接受,大地),而开门则与钱有关(乾, 创意,天堂)。昆、钱二人共同处于一种不断转换的状态,一种转换为另一种,这反映了中国哲学对运动的重视。传统上,中国人每年都会举行10多种与门有关的祭祀活动。尽管其中一些活动已经逐渐停止使用,但在门口贴门联和门神图像的传统习俗仍然保留了下来。通过每年重复这种仪式,中国人获得了保护自己和家人的力量。沙盘游戏治疗的临床研究发现,门神的形象在无意识的层面上构成了“守护神”。门神守卫着意识和无意识(内在世界和外在世界)之间的边界,从而保护了那些恳求他们的人的精神力量。这表明,在治疗环境中使用他们的图像可以帮助个人保持界限并保护自己。门神形象的出现可以转化隐藏在无意识与意识边界的守护能量,帮助客户守住边界,保护自己。
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来源期刊
Culture & Psychology
Culture & Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
2.40
自引率
18.80%
发文量
48
期刊介绍: Culture & Psychology addresses the centrality of culture necessary for a basic understanding of the psychology of human beings: their identity, social conduct, intra- and intersubjective experiences, emotions and semiotic creativity. By drawing on diverse theoretical backgrounds, the editorial aim is to provide an international and interdisciplinary forum for scholarly investigations and discussions that will advance our basic knowledge of the self in its historical and cultural contexts. The orientation of the journal is towards formulating new conceptualizations of culture in psychology, together with theoretically relevant empirical investigations.
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