Australian Converts to Islam: Findings from a National Survey of Muslim Australians

P. Mitchell, Halim Rane
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引用次数: 2

Abstract

Abstract While conversion to Islam in non-Muslim societies has a long and diverse history, the socio-political contexts of the post-9/11 period have led to Western converts being viewed with sharpened curiosity, suspicion and even hostility. Yet despite the rise of Islamophobia and anti-Muslim sentiment during this period, it has been suggested that significant numbers of Westerners have converted to Islam. While there has been considerable growth in academic scholarship on Western converts over the past two decades, research on this phenomenon in the Australian context remains limited. This article seeks to address this gap by outlining key findings from the 2019 Islam in Australia Survey, which represents the first in-depth, quantitative research on Australian converts to Islam. These findings provide insight into converts' backgrounds, conversion motivations, religious identities and social connections.
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澳大利亚皈依伊斯兰教:对澳大利亚穆斯林的全国调查结果
摘要虽然在非穆斯林社会皈依伊斯兰教有着悠久而多样的历史,但9/11后时期的社会政治背景导致西方皈依者被强烈的好奇心、怀疑甚至敌意所看待。然而,尽管这一时期伊斯兰恐惧症和反穆斯林情绪有所上升,但有人认为,相当多的西方人已经皈依了伊斯兰教。尽管在过去的二十年里,关于西方皈依者的学术研究有了相当大的增长,但在澳大利亚背景下对这一现象的研究仍然有限。本文试图通过概述2019年澳大利亚伊斯兰教调查的关键发现来解决这一差距,该调查是首次对澳大利亚皈依伊斯兰教者进行深入、定量的研究。这些发现深入了解了皈依者的背景、皈依动机、宗教身份和社会关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
期刊介绍: Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.
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