Continuity and Innovations in the Middle Sarmatian and Late Sarmatian Cultures (Based on the Materials of Staritsa Burial Mound)

M. Krivosheev, M. Balabanova, A. Skripkin
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Abstract

This article considers the issues of continuity and innovations in the middle and late Sarmatian cultures on the materials of Staritsa burial mound. The burial mound was dug out in the 60s of the 20th century by archaeological expedition under the leadership of V.P. Shilov. To solve this problem the main features of burial complexes and anthropological materials of the 1st – 3rd centuries A.D. were analyzed. The source base of the research includes materials of 30 burial complexes and cranial measurements of 22 skulls. To highlight transition periods the authors used the method of determining sign’s weight during its allocation to the antecedent or subsequent culture, as well as its chronological range. Digital information on anthropological series obtained in the process of measuring skulls was processed by the simple and multivariate statistics methods to identify the population continuity, similarities and differences. As a result of the study, the authors have identified and substantiated partial continuity of the two cultural traditions at the stage of their interaction, which apparently began near the middle of the 2nd century AD, when late Sarmatian culture representatives appeared in the Lower Volga region. The transformation of such middle Sarmatian culture signs as diagonal burials and the appearance of late Sarmatian culture signs such as northern orientation of a buried, cubic incense burners, skulls with traces of artificial deformation may indicate the influence of a new culture on traditions of local people, who continued to dwell in this area and use the burial mound. As for the anthropological material, it shows that in this region the population of the middle and late Sarmatian time partially retains the appearance of its predecessors, the population of the early Sarmatian time. New components, such as long-headed Caucasoid and mixed Caucasoid-Mongoloid, identified on the basis of intragroup analysis, allow to reveal the type of migrants.
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萨尔马提亚中期和晚期文化的延续与创新(基于Staritsa墓地的材料)
本文从Staritsa墓地的材料出发,探讨萨尔马提亚文化中后期的延续与创新问题。土堆是在20世纪60年代由V.P.Shilov领导的考古探险队挖掘出来的。为了解决这个问题,分析了公元1-3世纪墓葬群和人类学材料的主要特征。这项研究的来源基础包括30个墓葬群的材料和22个头骨的颅骨测量。为了突出过渡期,作者在将符号分配给先行或后续文化的过程中使用了确定符号权重的方法,以及符号的时间范围。采用简单多元统计方法对头骨测量过程中获得的人类学系列数字信息进行处理,以识别种群的连续性、相似性和差异性。通过这项研究,作者确定并证实了这两种文化传统在互动阶段的部分连续性,互动显然始于公元2世纪中期,当时萨尔马提亚晚期文化代表出现在下伏尔加地区。中期萨尔马提亚文化标志(如斜葬)的转变和晚期萨尔马提亚文明标志(如北向埋葬的立方体香炉、带有人工变形痕迹的头骨)的出现,可能表明一种新文化对当地人传统的影响,他们继续居住在这一地区并使用土堆。至于人类学材料,它表明,在这一地区,萨尔马提亚时代中晚期的人口部分保留了其前身萨尔马提亚早期人口的面貌。根据组内分析确定的新成分,如长头高加索和混合高加索蒙古族,可以揭示移民的类型。
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来源期刊
Nizhnevolzhskii arkheologicheskii vestnik
Nizhnevolzhskii arkheologicheskii vestnik Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
18
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