“Meat Seasoned with Divine Wrath”? The Quails Tradition(s)

IF 0.1 3区 哲学 0 RELIGION Scandinavian Journal of the Old Testament Pub Date : 2021-01-02 DOI:10.1080/09018328.2021.1909306
B. Robinson
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引用次数: 0

Abstract

ABSTRACT We find quails accounts in Exod 16 (P) (cf Ps 105) and Num 11 (non-P) (cf Pss 78 and 106). In the Pentateuch as it stands, they narrate two separate events. In both, the quails are a divine gift, but in Num 11 their arrival follows an excessive murmuring. The people then scurry to amass huge quantities of quails per person, and it is this action that leads YHWH to inflict a lethal blow on them as soon as they begin eating. The meat itself (distributed probably by the seventy elders in the role of šōṭerîm) is not harmful; it is not “meat seasoned with divine wrath”, pace C.H.Spurgeon. Num 11 is a narrative calculated to discourage greed and unjustified murmuring.
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“神怒肉”?鹌鹑传统
摘要我们在Exod 16(P)(参见Pss 105)和Num 11(非P)(参考Pss 78和106)中发现了鹌鹑。在《五经》中,他们叙述了两个独立的事件。在两者中,鹌鹑都是神圣的礼物,但在Num 11中,它们的到来伴随着过度的低语。然后,人们争先恐后地收集每人大量的鹌鹑,正是这种行为导致YHWH在它们开始进食时就对它们造成致命打击。肉本身(可能是由扮演šō角色的七十位长老分发的ṭerîm)是无害的;这不是“用神圣的愤怒调味的肉”,节奏C.H.司布真。编号11是一个旨在阻止贪婪和无端抱怨的叙事。
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CiteScore
0.30
自引率
50.00%
发文量
21
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