Integrating Cultural Heritage into Human Security Analysis

IF 0.6 3区 社会学 Q3 INTERNATIONAL RELATIONS Global Governance Pub Date : 2022-03-08 DOI:10.1163/19426720-02801003
Matthew S. Weinert
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Abstract

The UN Development Programme introduced the human security concept in 1994 to address the diversity of challenges to people’s survival, livelihood, and dignity in seven key areas: personal, food, health, economic, political, community, and environmental security. A voluminous literature has since engaged its definitional parameters, theoretical implications, and practical applications. Yet neither dignity nor community security, defined in part to include cultural traditions and identities, have attracted much attention despite considerable human and community insecurities caused by assaults on cultural heritage which, as emblematic of distinctive cultural identities, have downward effects on dignity. This article aims to correct that gap. It identifies and examines three security markers to ascertain and redress the sufferance of indignities and insecurities pertaining to heritage, dignity, and community security: ensuring use of heritage; promoting its transmission; and protecting and advancing cultural rights.
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将文化遗产纳入人类安全分析
联合国开发计划署于1994年提出了人类安全的概念,以解决七个关键领域对人类生存、生计和尊严的各种挑战:个人、粮食、健康、经济、政治、社区和环境安全。从那以后,大量的文献都涉及了它的定义参数、理论含义和实际应用。然而,尊严和社区安全(部分定义包括文化传统和身份)都没有引起太多关注,尽管对文化遗产的攻击造成了相当大的人类和社区不安全感,而文化遗产作为独特文化身份的象征,对尊严产生了不利影响。本文旨在纠正这一差距。它确定并检查了三个安全标志,以确定和纠正与遗产、尊严和社区安全有关的侮辱和不安全感:确保遗产的使用;促进其传播;保护和促进文化权利。
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来源期刊
Global Governance
Global Governance INTERNATIONAL RELATIONS-
CiteScore
2.50
自引率
8.30%
发文量
22
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