“A Hunger Artist”: As An Art Performance

IF 0.2 3区 文学 N/A LITERATURE EXPLICATOR Pub Date : 2023-01-02 DOI:10.1080/00144940.2023.2214673
Z. Taheri
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Abstract

When Gilles Deleuze focused on Kafka’s writings, he had few words to talk about Kafka’s well-known short story, “A Hunger Artist”. Deleuze just referred to ‘fasting’ as a frequent theme repeated throughout Kafka’s works (Kafka, 20). Recently, Zack Horton in an article– “Can you Starve a Body without Organs?– The Hunger Artists of Franz Kafka and Steve McQueen,” presents a different reading of the work. Horton focuses on a Deleuzian concept of “body without organs” and elaborates on the ways Kafka’s artist represents an “anti-producing body in its limit case of public self-induced starvation” to portray a “resistance to capitalist spectators” (117). Later, Horton describes the fasting of Kafka’s artist “as an oscillation between spectacle and art” (119). He uses this description largely to elaborate how Kafka’s artist “never exists as a fully autonomous body” and how “he is only an artist by virtue of his spectators” (119). However, little attention has been paid to the ways in which “fasting as a spectacle” can challenge the established perception of ‘time’ of the “capitalist spectator” and can, thus, alter the way one perceives this world. To this end, this study approaches the fasting of Kafka’s artist more as a “spectacle” so as to discuss how Kafka’s work is similar to performance art and, accordingly, foregrounds Bergson’s conception of time. Furthermore, it discusses how Kafka’s artist like an art performer fails in his task, despite all sacrifices he makes in this consumerist era. Fasting as a spectacle in Kafka’s work has much in common with performance art popularized in the early 70s. Amanda Coogan describes performance art as “the action of the body, the authenticity of an activity” (10). Kafka’s artist has no other art but hollowing out his body. For days, Kafka’s artist like a performance artist sits
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“饥饿艺术家”:作为一种艺术表演
当吉勒·德勒兹专注于卡夫卡的作品时,他对卡夫卡著名的短篇小说《饥饿艺术家》只字不提。德勒兹刚刚提到“禁食”是卡夫卡作品中经常重复的主题(卡夫卡,20)。最近,扎克·霍顿在一篇题为《你能饥饿一个没有器官的身体吗?——弗兰兹·卡夫卡和史蒂夫·麦奎因的饥饿艺术家》的文章中,对这部作品进行了不同的解读。霍顿专注于德勒兹的“没有器官的身体”概念,并阐述了卡夫卡的艺术家如何表现一个“在公众自我诱导饥饿的极限情况下的反生产身体”,以描绘“对资本主义观众的抵抗”(117)。后来,霍顿将卡夫卡艺术家的禁食描述为“奇观与艺术之间的振荡”(119)。他在很大程度上用这种描述来阐述卡夫卡的艺术家如何“从未作为一个完全自主的身体存在”,以及如何“他只是一个依靠观众的艺术家”(119)。然而,很少有人关注“禁食作为一种奇观”如何挑战“资本主义观众”对“时间”的既定认知,从而改变人们对这个世界的看法。为此,本研究将卡夫卡艺术家的禁食更多地视为一种“奇观”,以探讨卡夫卡的作品与行为艺术的相似之处,从而为柏格森的时间观奠定基础。此外,它还讨论了卡夫卡的艺术家如何像一个艺术表演者一样,在这个消费主义时代做出了种种牺牲,却未能完成他的任务。禁食作为卡夫卡作品中的一种奇观,与70年代初流行的行为艺术有很多共同之处。Amanda Coogan将行为艺术描述为“身体的动作,活动的真实性”(10)。卡夫卡的艺术家除了掏空自己的身体之外别无其他艺术。几天来,卡夫卡的艺术家就像一个行为艺术家一样坐着
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来源期刊
EXPLICATOR
EXPLICATOR LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
17
期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
期刊最新文献
Thoreau’s philosophy of work in frost’s “mowing” “The Work Wisdom of ‘From Plane to Plane’” The Underthought of John Milton’s Samson Agonistes in Gerard Manley Hopkins’s “My own heart let me more have pity on.” “Hallow’d Mold”: Collins’s “Ode, Written in the Beginning of the Year 1746” (“How Sleep the Brave”) Consent, rape and pollution: the context of Hrosvitha’s Dulcitius
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