{"title":"Crusading and Holy War in the Teutonic Order’s Struggle for Žemaitija. Written and Visual Perspectives","authors":"Gregory Leighton","doi":"10.15181/AHUK.V41I0.2212","DOIUrl":null,"url":null,"abstract":"in the late 14th and early 15th centuries, the region of Žemaitija (Samogitia) was still contested between the teutonic Knights and the grand Dukes of lithuania. its conquest and conversion were the final objective of the teutonic order’s campaigns in the southern Baltic region. the article assesses the language and ideology of crusading and holy war concerning the conquest of Žemaitija, as reflected in selected correspondence from the period by the teutonic order. it begins with a historical overview of the problem, along with a brief outline of the donations of Žemaitija to the teutonic Knights at the end of the 14th and the beginning of the 15th century. following this, the paper outlines the use of specific themes from the crusading movement in the 14th century in Prussia, before examining the presence (or lack thereof) of these elements concerning Žemaitija. other specific themes are identified and discussed concerning the ideological expression of the teutonic order’s mission and image in its external correspondence, one being the depiction of Žemaitija as the end of Christendom ( daz ende der cristenheit ). this article suggests that this was an attempt to fit the conquests into a broader framework: Žemaitija was depicted as the successor to the order’s earlier wars against the Prussians. finally, the article discusses the presence of this imagery in the visual culture of the ordensland, particularly in Königsberg Cathedral and its surrounding pilgrimage churches.","PeriodicalId":34649,"journal":{"name":"Acta Historica Universitatis Klaipedensis","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Historica Universitatis Klaipedensis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15181/AHUK.V41I0.2212","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
in the late 14th and early 15th centuries, the region of Žemaitija (Samogitia) was still contested between the teutonic Knights and the grand Dukes of lithuania. its conquest and conversion were the final objective of the teutonic order’s campaigns in the southern Baltic region. the article assesses the language and ideology of crusading and holy war concerning the conquest of Žemaitija, as reflected in selected correspondence from the period by the teutonic order. it begins with a historical overview of the problem, along with a brief outline of the donations of Žemaitija to the teutonic Knights at the end of the 14th and the beginning of the 15th century. following this, the paper outlines the use of specific themes from the crusading movement in the 14th century in Prussia, before examining the presence (or lack thereof) of these elements concerning Žemaitija. other specific themes are identified and discussed concerning the ideological expression of the teutonic order’s mission and image in its external correspondence, one being the depiction of Žemaitija as the end of Christendom ( daz ende der cristenheit ). this article suggests that this was an attempt to fit the conquests into a broader framework: Žemaitija was depicted as the successor to the order’s earlier wars against the Prussians. finally, the article discusses the presence of this imagery in the visual culture of the ordensland, particularly in Königsberg Cathedral and its surrounding pilgrimage churches.
在14世纪末和15世纪初,泽马蒂贾(萨莫吉蒂亚)地区仍在条顿骑士团和立陶宛大公之间争夺。它的征服和皈依是条顿骑士团在波罗的海南部地区战役的最终目标。这篇文章评估了讨伐和圣战的语言和意识形态,这些语言和意识形态反映在条顿骑士团时期的精选信件中。它首先对这个问题进行了历史概述,并简要概述了14世纪末和15世纪初泽马蒂贾对条顿骑士团的捐赠。在此之后,本文概述了14世纪普鲁士十字军运动中特定主题的使用,然后考察了这些元素是否存在(或缺乏)。关于条顿骑士团在其外部通信中的使命和形象的意识形态表达,还确定并讨论了其他具体主题,其中一个主题是将热马蒂娅描绘成基督教世界的终结(daz ende der cristenheit)。这篇文章表明,这是为了将征服纳入一个更广泛的框架:泽玛蒂娅被描述为骑士团早期对普鲁士战争的继承人。最后,文章讨论了这种意象在奥尔登斯兰视觉文化中的存在,特别是在柯尼斯堡大教堂及其周围的朝圣教堂中。