The Queer Art of Failed IR?

IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Alternatives Pub Date : 2020-11-01 DOI:10.1177/0304375421989572
J. Barkin, L. Sjoberg
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引用次数: 2

Abstract

What is missing from the debate about the “end of IR theory” or the rejection of the now infamous “isms”? Queer theory. Those who declare that IR theory is over and those who see it as making a comeback; those who reject the “isms” and those who champion them seem like they are on opposite sides of a very wide spectrum. This article argues, however, that all is not as it seems. Instead, the various “sides” of the debates about the futures of IR all take for granted a common set of understandings of what research is, what research success is, that research success is valuable, and how those things predict the futures of IR. Their only significant disagreement is about how they see the story unfolding. We disagree on the result as well, but the root of our disagreement is in the terms of the debates. We see IR as failing in two ways: failing to find a self-satisfactory grand narrative and failing to achieve its necessarily impossible goals. The current state-of-the-field literature fights the failing of IR theory—even those who see it as over memorialize its successes. We argue that failure is not to be fought but to be celebrated and actively participated in. Analyzing IR’s failures using queer methodology and queer analysis, we argue that recognizing IR’s failure can revive IR as an enterprise.
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失败的IR的酷炫艺术?
关于“IR理论的终结”或拒绝现在臭名昭著的“主义”的辩论中缺少了什么?酷儿理论。那些宣称IR理论已经结束的人,以及那些认为它正在卷土重来的人;那些拒绝“主义”的人和那些支持“主义”者似乎在一个非常广泛的范围内处于对立的一边。然而,这篇文章认为,一切并不像看上去的那样。相反,关于IR未来的争论的各个“方面”都理所当然地认为,对什么是研究、什么是研究成功、研究成功有价值以及这些东西如何预测IR的未来有一套共同的理解。他们唯一的重大分歧是如何看待故事的展开。我们在结果上也存在分歧,但分歧的根源在于辩论。我们认为IR在两个方面失败了:未能找到一个自我满意的宏大叙事,未能实现其必然不可能实现的目标。田野文学的现状与IR理论的失败作斗争——即使是那些认为它过于纪念其成功的人。我们认为失败不是为了对抗,而是为了庆祝和积极参与。通过运用酷儿方法论和酷儿分析法分析IR的失败,我们认为认识到IR的失败可以重振IR作为一个企业。
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来源期刊
Alternatives
Alternatives INTERNATIONAL RELATIONS-
CiteScore
2.30
自引率
15.40%
发文量
19
期刊介绍: A peer-reviewed journal, Alternatives explores the possibilities of new forms of political practice and identity under increasingly global conditions. Specifically, the editors focus on the changing relationships between local political practices and identities and emerging forms of global economy, culture, and polity. Published in association with the Center for the Study of Developing Societies (India).
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