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What Do We Know About People’s Politics? Testing a New Framework for Understanding Different Conceptions of Politics 我们对人民政治了解多少?检验理解不同政治概念的新框架
3区 社会学 Q2 Social Sciences Pub Date : 2023-11-09 DOI: 10.1177/03043754231211725
Carl Görtz
This study aims to increase the understanding of citizens’ different conceptions of politics. This is done by constructing a framework based on Heywood’s seminal works (2002; 2004) on three prominent understandings of politics. Guided by the framework and adopting a factor-analytic approach using the National SOM survey conducted in Sweden in autumn 2020 ( N = 1845), I found two theoretically interesting dimensions: a ‘macro-politics’ dimension that covers content related to government and the welfare state and a ‘micro-politics’ dimension that concerns content associated with everyday life. The largest group of respondents consists of people whose conceptions of politics solely cover ‘macro-politics’ (76.4%). The second largest group are those who do not consider either of these two dimensions to be political (12.9%). The opposite view to this, which combines ‘macro-politics’ and ‘micro-politics’, is held by a slightly smaller group (9.4%). A minor group was also found, consisting of people whose conception of politics only covers ‘micro-politics’ (1.2%). We ran analyses based on previous important findings on people’s conceptions of politics. Contrary to prevailing knowledge, the results show that left-leaners conceptualize (only) ‘micro-politics’ content as political more frequently than right-leaners, older people do not perceive more content as political than younger people (but view different content as political), and women, compared to men, identify more areas as political irrespective of content.
本研究旨在增进对公民不同政治观念的了解。这是通过基于海伍德的开创性作品(2002;2004)关于三个突出的政治理解。在框架的指导下,采用因素分析方法,利用2020年秋季在瑞典进行的国家SOM调查(N = 1845),我发现了两个理论上有趣的维度:一个“宏观政治”维度,涵盖与政府和福利国家相关的内容,一个“微观政治”维度,涉及与日常生活相关的内容。受访者中最大的群体是那些对政治只有“宏观政治”概念的人(76.4%)。第二大群体是那些认为这两个维度都不具有政治意义的人(12.9%)。与此相反的观点是“宏观政治”和“微观政治”相结合,持有这一观点的人数略少(9.4%)。对政治的认识只局限于“微观政治”(1.2%)的人占少数。我们根据之前关于人们政治观念的重要发现进行了分析。与主流知识相反,结果表明,左倾者比右倾者更频繁地将“微观政治”内容概念化,老年人并不比年轻人认为更多的内容是政治性的(但认为不同的内容是政治性的),而与男性相比,女性认为更多的领域是政治性的,而不考虑内容。
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引用次数: 0
Running in Place: “Czeching” out the W/E(a)stern Performative Presidential Geoprostitution 在原地运行:“捷克”出了W/E(a)严厉的表演总统卖淫
3区 社会学 Q2 Social Sciences Pub Date : 2023-09-28 DOI: 10.1177/03043754231202328
Nik Hynek, Václav Moravec
This article attempts to explain the Czech Republic’s geopolitical vacillation between the West and East over the past three and half decades. We tie this behavior, where one orientation never prevails permanently, to the continuity of political elites from the communist to the post-communist periods. In addition to general relevance, we discuss its implications for the country’s recent reaction to the Russian invasion of Ukraine. The focal points of this analysis are the geopolitical discourses and practices of three consecutive presidents: Václav Havel, Václav Klaus, and Miloš Zeman, each marking a decade in the Czech presidential office. We provide a historical-structural context to show that the Czech case has been an important example of a small state with its security continuously compromised by the hierarchical penetrations of great powers: Nazi Germany, the USSR/Russia, and most recently, China and the United States. Yet, as we demonstrate, the Czech Republic cannot be considered a stereotypical victim with mixed-sovereignty agreements being imposed on it. We present the three presidents in their active roles of geopolitical architects vis-à-vis the great powers as well as the Czech government. Heuristically, we conceptualize presidential foreign-and-security activities as performative geoprostitution. We show that for Havel, the primary act of geoprostitution was institutionalizing a civilizational client-patron relationship between a small state and a superpower (the United States). In contrast, not only was Klaus and Zeman’s performative geoprostitution different due to its Eastern orientation, but it was motivated by their self-importance and desire to carve out political legacies and greased by corrupted business interests.
本文试图解释过去35年来捷克共和国在西方和东方之间的地缘政治摇摆。我们将这种行为(一种取向永远不会占上风)与政治精英从共产主义时期到后共产主义时期的连续性联系起来。除了一般意义之外,我们还讨论了它对该国最近对俄罗斯入侵乌克兰的反应的影响。这一分析的重点是连续三位总统的地缘政治话语和实践:Václav哈维尔、Václav克劳斯和米洛什·泽曼,他们都是捷克总统办公室的十年。我们提供了一个历史结构背景,以表明捷克的案例是一个小国的安全不断受到大国等级渗透的重要例子:纳粹德国、苏联/俄罗斯,以及最近的中国和美国。然而,正如我们所表明的那样,不能将捷克共和国视为强加于它的混合主权协定的典型受害者。我们介绍了三位总统在他们的地缘政治建筑师的积极角色-à-vis大国以及捷克政府。启发式地,我们将总统的外交和安全活动概念化为表演性的地缘卖淫。我们表明,对哈维尔来说,地理卖淫的主要行为是将小国和超级大国(美国)之间的文明客户-赞助人关系制度化。相比之下,克劳斯和泽曼的表演卖淫不仅因其东方取向而不同,而且其动机是他们的自负和创造政治遗产的愿望,并受到腐败的商业利益的影响。
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引用次数: 0
Discoursive Region Building in Latvia: The Case for a Contemporary Identity Search 拉脱维亚话语区域的建设:当代身份搜索的案例
3区 社会学 Q2 Social Sciences Pub Date : 2023-09-23 DOI: 10.1177/03043754231197549
Evija Djatkovica
Three decades into the independence restoration of Latvia and the dissolution of the Soviet Union, the country has integrated well into the Western community. It is a member of the EU and NATO, the Schengen area, the eurozone, and, since recently, OECD. Turning Westwards, Latvia attempted to abolish the post-Soviet and enter the European spatiality above all to secure the country’s physical existence. But not less importantly, to redefine the collective understanding of the Self. The principal argument I make in this article is that countries with the Soviet past may seek their contemporary identity in self-attribution to the desired political regions. That is, embed their new identities in discursive regionalism. The example of Latvia showcases the argument. However, ambiguous discourses of the Latvian regional belonging persist in the national imaginary. The range varies from the post-Soviet and its milder alternative – Eastern European – to the Northern European and Baltic. The mixed regional affiliations result from inconsistencies in the region-building approach exercised by the political elite of Latvia. They stem from the country’s ontological security search in NATO and the EU accession aftermath and amid the war in Ukraine within the newly acquired regional identities contrasted with the vestiges of the Soviet past.
在拉脱维亚恢复独立和苏联解体三十年后,这个国家已经很好地融入了西方社会。它是欧盟(EU)和北约(NATO)、申根区(Schengen area)和欧元区的成员国,最近还加入了经合组织(OECD)。转向西方,拉脱维亚试图废除后苏联,进入欧洲空间,首先是为了确保国家的实体存在。但同样重要的是,重新定义集体对自我的理解。我在这篇文章中提出的主要论点是,具有苏联历史的国家可能会在自我归属于所期望的政治区域中寻求其当代身份。也就是说,将他们的新身份嵌入到话语的地域主义中。拉脱维亚的例子说明了这一论点。然而,拉脱维亚地区归属的模糊话语在民族想象中持续存在。范围从后苏联及其较为温和的替代品——东欧,到北欧和波罗的海,各不相同。这种混合的区域关系是由于拉脱维亚政治精英所采取的区域建设办法不一致造成的。它们源于乌克兰在加入北约和欧盟后的本体论安全搜索,以及在乌克兰战争期间,在新获得的地区身份与苏联过去的遗迹形成鲜明对比。
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引用次数: 1
Civil-military Relations in Mexico: From One-Party Dominance to Post-Transitional Insecurity 墨西哥的军民关系:从一党统治到过渡后的不安全
3区 社会学 Q2 Social Sciences Pub Date : 2023-09-22 DOI: 10.1177/03043754231193895
Wil G. Pansters, Mónica Serrano
While far from ideal, civil-military relations in Mexico in the second half of the twentieth century stood apart from the Latin American trend towards military government and dictatorship. Over the course of the last three decades, however, drug-trafficking, organised crime and high levels of violence and insecurity have deeply transformed this historical pattern with Mexico experiencing a clearcut process of militarization and becoming part of a broad Latin American trend. This article investigates the forces behind and the features of the remarkable political and ideological turnaround with respect to Mexico’s military and militarization. To provide proper context, it first examines the evolution of civil-military relations in Mexico during the era of PRI dominance (ca. 1945-ca. 1985) and the subsequent challenges of a democratic recasting of civil-military relations. It then studies how from the 1990s onwards drug trafficking (and its mutation into organised crime) and an escalating security crisis affected civil-military relations. The last section critically examines the unprecedented promotion of military roles and prerogatives during the administration of President Andrés Manuel López Obrador (2018-2024). The conclusion argues that the shifting relations between civilians and soldiers in Mexico are likely to weaken civilian control over the military and hence risk democratic backsliding.
二十世纪下半叶墨西哥的军民关系虽然远非理想,但与拉丁美洲走向军政府和独裁的趋势不同。然而,在过去三十年中,毒品贩运、有组织犯罪以及高度暴力和不安全深深地改变了这一历史格局,墨西哥经历了明显的军事化进程,并成为拉丁美洲广泛趋势的一部分。本文调查了墨西哥军事和军事化方面显著的政治和意识形态转变背后的力量和特征。为了提供适当的背景,本文首先考察了革命制度党统治时期墨西哥军民关系的演变。1985年)以及随后民主重塑军民关系的挑战。然后,它研究了自20世纪90年代以来,毒品走私(及其演变为有组织犯罪)和不断升级的安全危机是如何影响军民关系的。最后一节批判性地考察了安德烈斯·曼努埃尔·López奥夫拉多尔总统(2018-2024)执政期间军事角色和特权的空前提升。结论认为,墨西哥平民和士兵之间关系的转变可能会削弱平民对军队的控制,从而有民主倒退的风险。
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引用次数: 0
Sovereignty, Discipline, Governmentality, and Pastorate: The Ménage à Quatre of Contemporary Authoritarian and Right-Wing Populist Power 主权,纪律,治理和牧师:当代威权主义和右翼民粹主义权力的msamnage四分之一
3区 社会学 Q2 Social Sciences Pub Date : 2023-09-11 DOI: 10.1177/03043754231199785
Andreas Vasilache
This article deals with the role that different rationalities of power play in current authoritarian and right-wing populist governance. Referring to Foucauldian power theory, I will argue that power rationalities and practices in current authoritarian and right-wing populist rule are diverse and variable. I intend to show that various aspects of the sovereign, disciplinary, governmental, and pastoral types of power as outlined by Foucault play an important role in contemporary authoritarianism and right-wing populism. Thereby, this article pursues a twofold aim. On the one hand, the Foucauldian discussion of power in authoritarian and populist rationalities and practices should contribute to better understand current phenomena of new authoritarianism and right-wing populism. On the other hand, the following considerations should also provide a more detailed theoretical insight into the relation between, and compatibilities as well as incompatibilities of, the different types of power described by Foucault.
本文探讨了不同的权力理性在当前威权主义和右翼民粹主义治理中所扮演的角色。参照福柯的权力理论,我认为当前威权主义和右翼民粹主义统治中的权力理性和权力实践是多样化和可变的。我想表明,福柯所概述的主权、纪律、政府和牧养类型的权力的各个方面在当代威权主义和右翼民粹主义中发挥着重要作用。因此,本文追求的是双重目的。一方面,福柯式的威权主义和民粹主义理性与实践中的权力讨论应该有助于更好地理解当前的新威权主义和右翼民粹主义现象。另一方面,下面的考虑也应该为福柯所描述的不同类型的权力之间的关系、兼容和不兼容提供更详细的理论见解。
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引用次数: 0
A Newfound Hub of Global Democracy Promotion: Lithuania Playing to its Strengths 新成立的全球民主促进中心:立陶宛发挥优势
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2023-08-30 DOI: 10.1177/03043754231198398
Žilvinas Švedkauskas
After gaining membership in the European Union and NATO, models portraying Lithuania as a bridge between the East and the West, or a networked state uniting in-country nationals and global diaspora were put forth, while others even forecasted inevitable collapse in the face of a lack of a unified geopolitical program. In the light of this plethora of geopolitical visions, in 2000s Lithuania’s approach to its Eastern neighbors could have been described as “multivectoral.” While Lithuanian leaders outspokenly supported pro-democratic protests and European aspirations of the colored revolutions in Georgia and Ukraine, attempts to “restart” relations with Eastern European autocrats also ensued. However, the 2014 Russian annexation of Crimea really struck a chord, and the new chapter in the Russian war against Ukraine in February 2022 contributed to consolidation of a clear-cut Lithuanian geopolitical positionality. In the face of Russian aggression, squeezed between the Russian exclave of Kaliningrad and Russian partner-in-crime Belarus, Lithuania rebranded itself as an outpost of a global democratizing agenda and embraced a discourse of care vis-à-vis repressed Russian and Belarusian civil societies and Ukrainians fighting back for national survival. Echoing historical solidarity narratives of the Grand Duchy of Lithuania, new-found Lithuanian agency also aims to reframe Russian aggression as a neo-colonial performance. This piece (1) explores how the unfolding war has constituted a “democratic outpost” identity espoused by the Lithuanian political elite and (2) links these shifts with increased Lithuanian agency in Euro-Atlantic structures and the unexpected attempts to rework itself as a hub of democracy promotion globally. Finally, (3) the contribution problematizes the “outpost Europe” idea by scrutinizing the telling silence on the creeping autocratization in Poland, and the implicit paternalism of the pro-democratic care targeting Russian, Belarusian civil societies, and the Ukrainian state.
在加入欧盟和北约后,有人提出了将立陶宛描绘成东西方之间的桥梁,或是一个团结国内国民和全球侨民的网络国家的模型,而其他人甚至预测,面对缺乏统一的地缘政治计划,立陶宛将不可避免地崩溃。鉴于这种过多的地缘政治愿景,在21世纪初,立陶宛对其东部邻国的态度可以被描述为“多向量”。尽管立陶宛领导人直言不讳地支持亲民主的抗议活动以及欧洲对格鲁吉亚和乌克兰有色革命的渴望,但与东欧独裁者“重启”关系的尝试也随之而来。然而,2014年俄罗斯吞并克里米亚确实引起了共鸣,2022年2月俄罗斯对乌克兰战争的新篇章有助于巩固立陶宛明确的地缘政治地位。面对俄罗斯的侵略,夹在俄罗斯的加里宁格勒飞地和俄罗斯的犯罪伙伴白俄罗斯之间,立陶宛将自己重塑为全球民主化议程的前哨,并接受了一种关心被压迫的俄罗斯和白俄罗斯公民社会以及为国家生存而反击的乌克兰人的话语。与立陶宛大公国的历史团结叙事相呼应,新成立的立陶宛机构还旨在将俄罗斯的侵略重新定义为新殖民主义行为。这篇文章(1)探讨了正在展开的战争是如何构成立陶宛政治精英所支持的“民主前哨”身份的,(2)将这些转变与立陶宛在欧洲-大西洋结构中的机构增加以及将自己重塑为全球民主促进中心的意外尝试联系起来。最后,(3)这一贡献通过仔细审视对波兰日益蔓延的独裁统治的沉默,以及针对俄罗斯、白俄罗斯公民社会和乌克兰国家的亲民主关怀的隐性家长式作风,使“前哨欧洲”理念出现了问题。
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引用次数: 0
This World and the “Other”: Muslim Identity and Politics on the Indo-Bangladesh Border 这个世界与“他者”:印孟边境的穆斯林身份与政治
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2023-08-26 DOI: 10.1177/03043754231196587
Å. Kolås
This article investigates the “othering” of Muslims in two Northeast Indian states: Assam and Tripura, in a region known for its ethnic, linguistic and cultural diversity, and long history of militancy and civil unrest. Northeast Indian politics thrives on disagreement between “Us” and “Them” and tensions over illegal migration, drawing on overlapping or intersecting frames of “othering.” This study asks why and how the political “othering” of Muslims persists, and why the religious frame, or the Hindu–Muslim divide, is more salient in some parts of the region than in others. Drawing on fieldwork on the Indian side of the Indo-Bangladesh border in Tripura and southern Assam, historical records and contemporary print media archives, this study compares the role of Hindu–Muslim contention in the politics of the two neighboring states and finds reproduction of the Hindu–Muslim divide in Assam and resistance to Muslim “othering” in Tripura. The theoretical contribution of this article is to confront the concept of “othering” with colonial and post-colonial frameworks of representation to understand how contemporary non-Western “worlds of difference” capitalize on, reproduce and resist vestiges of colonial representations.
本文调查了印度东北部的两个邦:阿萨姆邦和特里普拉邦的穆斯林“异类”,这两个邦以其种族、语言和文化多样性以及长期的武装和内乱历史而闻名。印度东北部的政治繁荣源于“我们”和“他们”之间的分歧,以及非法移民问题上的紧张局势,这些都是“他者”框架的重叠或交叉。这项研究询问了穆斯林的政治“他者”为何以及如何持续存在,以及为什么宗教框架,或印度教徒-穆斯林的分裂,在该地区的某些地区比在其他地区更为突出。通过对印度-孟加拉国边界印度一侧的特里普拉邦和阿萨姆邦南部的实地考察、历史记录和当代印刷媒体档案,本研究比较了印度教徒-穆斯林在这两个邻国政治中的争论,并发现了印度教徒-穆斯林分裂在阿萨姆邦的再现,以及特里普拉邦对穆斯林“他者”的抵制。本文的理论贡献在于将“他者”的概念与殖民和后殖民的再现框架相比较,以理解当代非西方的“差异世界”如何利用、再现和抵制殖民再现的残余。
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引用次数: 0
“To Whom the Sirens Wail.” Poland’s Post-2022 Geopolitical Debates on Central and Eastern Europe 波兰2022年后关于中欧和东欧的地缘政治辩论
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2023-08-26 DOI: 10.1177/03043754231193612
Aliaksei Kazharski
The article conducts a social constructivist analysis of the post-2022 debate in Poland to trace how the geopolitical notions of “Central” and “Eastern” Europe have been affected by the full-scale invasion of Ukraine by Russia. It shows that the attack stimulated a powerful wave of identification with Ukraine across the political spectrum rooted in Polish collective memories. New opportunities also opened for Poland’s self-positioning as a leader in Central and Eastern Europe. At the same time, this consolidation did not overcome the enduring domestic political antagonism and the rival political camps continued to promote competing imaginaries of the European order.
本文对波兰2022年后的辩论进行了社会建构主义分析,以追踪俄罗斯全面入侵乌克兰对“中欧”和“东欧”地缘政治概念的影响。这表明,这次袭击激发了波兰各个政治派别对乌克兰的强烈认同,这种认同根植于波兰的集体记忆。波兰作为中欧和东欧领导人的自我定位也迎来了新的机遇。与此同时,这种巩固并没有克服持久的国内政治对抗,敌对的政治阵营继续推动对欧洲秩序的相互竞争的想象。
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引用次数: 0
Queer Experiences Within the Bounds of International Relations 国际关系中的奇妙体验
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2023-08-24 DOI: 10.1177/03043754231183560
Jamie J. Hagen, Alex Edney-Browne
In this commentary, from our positionality as members of the LGBTQA Caucus executive committee, we consider the academic and embodied barriers that stand in the way of a more inclusive IR from the perspective of queer and trans scholars in the discipline. We offer our reflections from our positionalities as queer scholars applying queer theory in IR, including our work in the Caucus to support LGBTQ + scholars in the discipline as a means of confronting what continues to be a very narrowly accessible space – geographically, financially, socially and linguistically. Relatedly, we consider the embodied experience of not belonging to the discipline of IR; an experience that many LGBTQ + scholars will recognise.
在这篇评论中,从我们作为LGBTQA核心小组执行委员会成员的立场来看,我们从学科中的酷儿和跨性别学者的角度考虑了阻碍更具包容性的IR的学术和具体障碍。我们提供了我们作为酷儿学者在IR中应用酷儿理论的立场的反思,包括我们在核心小组中的工作,以支持该学科中的LGBTQ+学者,以此来面对地理、经济、社会和语言上仍然非常狭窄的空间。与此相关的是,我们认为不属于IR学科的具体经验;许多LGBTQ+学者都会认识到这一经历。
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引用次数: 0
Geopoetics: A Visual Language of Peace in Wim Wenders’ Films 地学:温德斯电影中的和平视觉语言
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2023-08-17 DOI: 10.1177/03043754231196025
G. Oliveira
In line with the critical movement that in the last two decades has led to an ‘aesthetic turn’ in the International Relations (IR) field, this article introduces the notion of geopoetics as a useful conceptual category for the analysis of peace, security, and politics. Conceiving geopoetics as an operative concept that helps to understand the political and social experience of geographical space through the most varied forms of artistic expression, this article investigates the work of the German filmmaker Wim Wenders, seeking to show how his filmography, when examined as a whole, constitutes a kind of geopoetic discourse of peace that offers an aesthetic critique, immanent to the very formal possibilities of cinematic technique that challenges dominant geopolitical and geostrategic approaches that continue to naturalise war and violence as necessary instruments of international politics. Relying on the concept of geopoetics and on the political relevance of cinema within the aesthetic turn observed in the IR field, the article argues that geopoetics contributes to expand the epistemological and methodological boundaries of the IR field and to developing a broader conception of peace in the discipline.
在过去的二十年中,批判性运动导致了国际关系(IR)领域的“美学转向”,本文介绍了地缘政治学的概念,作为分析和平、安全和政治的一个有用的概念范畴。本文将地学视为一种有效的概念,通过最多样的艺术表现形式来帮助理解地理空间的政治和社会经验,本文调查了德国电影制作人维姆·文德斯的作品,试图展示他的电影作品如何在整体上构成一种和平的地学话语,提供一种美学批评。电影技术具有非常正式的可能性,挑战了主导的地缘政治和地缘战略方法,这些方法继续将战争和暴力自然化为国际政治的必要工具。依靠地诗学的概念和在国际关系领域观察到的美学转向中电影的政治相关性,文章认为地诗学有助于扩大国际关系领域的认识论和方法论边界,并在该学科中发展更广泛的和平概念。
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引用次数: 0
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