{"title":"Apport de la France, promotion de l’expression d’un style national vietnamien dans la première École des Beaux-Arts de l’Indochine","authors":"P. Paliard","doi":"10.16995/OLH.376","DOIUrl":null,"url":null,"abstract":"In 1924, Victor Tardieu planned to create a Beaux-Arts School in Indochina, which opened its doors in Hanoi in 1925. There he taught painting but also wanted to guide his students to produce a Vietnamese art consistent with a national culture. First the article describes how Tardieu played a major part in the definition of a national expression in the fields of silk painting, lacquer and architecture. Then it explores the reasons why he could not think of culture other than through the notions of national identity and ‘race’ as the vast majority of his contemporaries did: his humanistic and universalistic vision of art did not contradict his ambition to provide a singular Vietnamese identity. Finally, the article emphasizes the contribution of the anthropology of cultural transfer in the critical review of this colonial period. Resume En 1924, Victor Tardieu fait le projet d’une Ecole des Beaux-Arts de l’Indochine. Elle ouvre ses portes a Hanoi en 1925. Il y enseigne la peinture mais il entend aussi orienter les enseignements de telle sorte que les eleves formes en son sein soient a meme de produire un art vietnamien cense s’inscrire dans la continuite d’une culture nationale. L’article decrit d’abord comment, dans les domaines de la peinture sur soie, de la laque et de l’architecture Tardieu a joue un role majeur dans la definition d’une expression nationale. Il analyse ensuite les raisons pour lesquelles il ne pouvait penser la culture autrement qu’a travers les notions d’identite nationale et de « race », comme le faisaient la majeure partie des hommes de son temps : sa vision humaniste et universaliste de l’art ne lui paraissait pas opposee a l’ambition de faire vivre une identite singuliere vietnamienne. L’article souligne enfin la lumiere apportee par l’anthropologie des transferts culturels dans l’examen critique de ce moment de l’histoire coloniale.","PeriodicalId":43026,"journal":{"name":"Open Library of Humanities","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2019-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Library of Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.16995/OLH.376","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
In 1924, Victor Tardieu planned to create a Beaux-Arts School in Indochina, which opened its doors in Hanoi in 1925. There he taught painting but also wanted to guide his students to produce a Vietnamese art consistent with a national culture. First the article describes how Tardieu played a major part in the definition of a national expression in the fields of silk painting, lacquer and architecture. Then it explores the reasons why he could not think of culture other than through the notions of national identity and ‘race’ as the vast majority of his contemporaries did: his humanistic and universalistic vision of art did not contradict his ambition to provide a singular Vietnamese identity. Finally, the article emphasizes the contribution of the anthropology of cultural transfer in the critical review of this colonial period. Resume En 1924, Victor Tardieu fait le projet d’une Ecole des Beaux-Arts de l’Indochine. Elle ouvre ses portes a Hanoi en 1925. Il y enseigne la peinture mais il entend aussi orienter les enseignements de telle sorte que les eleves formes en son sein soient a meme de produire un art vietnamien cense s’inscrire dans la continuite d’une culture nationale. L’article decrit d’abord comment, dans les domaines de la peinture sur soie, de la laque et de l’architecture Tardieu a joue un role majeur dans la definition d’une expression nationale. Il analyse ensuite les raisons pour lesquelles il ne pouvait penser la culture autrement qu’a travers les notions d’identite nationale et de « race », comme le faisaient la majeure partie des hommes de son temps : sa vision humaniste et universaliste de l’art ne lui paraissait pas opposee a l’ambition de faire vivre une identite singuliere vietnamienne. L’article souligne enfin la lumiere apportee par l’anthropologie des transferts culturels dans l’examen critique de ce moment de l’histoire coloniale.
期刊介绍:
The Open Library of Humanities is a peer-reviewed, open-access journal open to submissions from researchers working in any humanities'' discipline in any language. The journal is funded by an international library consortium and has no charges to authors or readers. The Open Library of Humanities is digitally preserved in the CLOCKSS archive.