The Lyrical Impulse

IF 0.6 0 LITERARY THEORY & CRITICISM Journal of Literary Theory Pub Date : 2017-03-01 DOI:10.1515/jlt-2017-0002
C. Altieri
{"title":"The Lyrical Impulse","authors":"C. Altieri","doi":"10.1515/jlt-2017-0002","DOIUrl":null,"url":null,"abstract":"Abstract This statement does not challenge Jonathan Culler’s argument that lyric is not dramatic monologue but primarily »an event in the lyric present, a time of enunciation« (Culler 2014, 68; cf. Culler 2015). But it poses an alternative view of lyricism, at least for Modernist poetry. The essay asks, in other words, not what lyric is, but what poets seeking to participate in a genre are doing and why. In »The Love Song of J. Alfred Prufrock«, for example, T.S. Eliot deliberately creates a clash between expectations born of dramatic monologue and those sustained by the staging of a lyric ego whose modes of presence cannot be contained within ironic distance. Similarly, when Yeats and Auden write lullabies, they are not content with individual instances of lullaby but want to capture the essence of lullaby as one aspect of levels of feeling inseparable from ideas of genre, not just uses of the genre. Lyricism also emphasizes, more than do studies of lyric as a genre, that poetry has a distinctive relationship to musicality. The essay develops two extended examples – in the form of a contrast between two poems in the first Imagist anthology Des Imagistes, namely H.D.’s (Hilda Doolittle’s) »Sitalkas« and Ezra Pound’s »Doria« – as an example of what Pound called »patterned music«, which Pound opposed to the »emotional music cultivated by the spirit of Impressionism«. Finally it turns to the contemporary poet Lisa Robertson’s »Sunday« as an instance of cultivating the power of indexicals as an alternative to any kind of overt »speaking situation« with its inevitably damaged versions of subjectivity.","PeriodicalId":42872,"journal":{"name":"Journal of Literary Theory","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/jlt-2017-0002","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Literary Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/jlt-2017-0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 4

Abstract

Abstract This statement does not challenge Jonathan Culler’s argument that lyric is not dramatic monologue but primarily »an event in the lyric present, a time of enunciation« (Culler 2014, 68; cf. Culler 2015). But it poses an alternative view of lyricism, at least for Modernist poetry. The essay asks, in other words, not what lyric is, but what poets seeking to participate in a genre are doing and why. In »The Love Song of J. Alfred Prufrock«, for example, T.S. Eliot deliberately creates a clash between expectations born of dramatic monologue and those sustained by the staging of a lyric ego whose modes of presence cannot be contained within ironic distance. Similarly, when Yeats and Auden write lullabies, they are not content with individual instances of lullaby but want to capture the essence of lullaby as one aspect of levels of feeling inseparable from ideas of genre, not just uses of the genre. Lyricism also emphasizes, more than do studies of lyric as a genre, that poetry has a distinctive relationship to musicality. The essay develops two extended examples – in the form of a contrast between two poems in the first Imagist anthology Des Imagistes, namely H.D.’s (Hilda Doolittle’s) »Sitalkas« and Ezra Pound’s »Doria« – as an example of what Pound called »patterned music«, which Pound opposed to the »emotional music cultivated by the spirit of Impressionism«. Finally it turns to the contemporary poet Lisa Robertson’s »Sunday« as an instance of cultivating the power of indexicals as an alternative to any kind of overt »speaking situation« with its inevitably damaged versions of subjectivity.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
抒情的冲动
摘要这句话并没有挑战乔纳森·库勒的论点,即歌词不是戏剧性的独白,而是主要“歌词中的一个事件,一个发音的时间”(库勒2014,68;参见库勒2015)。但它提出了另一种抒情观点,至少对现代主义诗歌来说是这样。换句话说,这篇文章问的不是歌词是什么,而是寻求参与一种流派的诗人在做什么以及为什么。例如,在《J·阿尔弗雷德·普鲁弗洛克的情歌》中,T.S.艾略特故意在戏剧独白所产生的期望与抒情自我所维持的期望之间制造冲突,抒情自我的存在方式无法被包含在讽刺的距离内。同样,叶芝和奥登在创作摇篮曲时,并不满足于摇篮曲的个别实例,而是希望捕捉摇篮曲的本质,将其作为与流派思想密不可分的情感层面的一个方面,而不仅仅是对流派的使用。抒情性也比抒情作为一种体裁的研究更强调诗歌与音乐性有着独特的关系。本文以H.D.(Hilda Doolittle)的《Sitalkas》和埃兹拉·庞德(Ezra Pound)的《Doria》这两首意象主义选集中的两首诗的对比形式,发展了两个扩展的例子,作为庞德所说的“模式音乐”的例子,庞德反对印象派精神培养的“情感音乐”。最后,它转向了当代诗人丽莎·罗伯逊的《星期日》,作为一个例子,它培养了索引的力量,以替代任何形式的公开的“演讲情境”,其不可避免地损害了主观性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
自引率
0.00%
发文量
19
期刊最新文献
Die Autonomie der Literatur auf dem Prüfstand. Bourdieus feldtheoretischer Ansatz als Alternative zu soziologistischen Kurzschlüssen Experiencing Literary Audiobooks: A Framework for Theoretical and Empirical Investigations of the Auditory Reception of Literature Autor und Subjekt im lyrischen Gedicht: Rezension und Neukonzeption einer Theorie der lyrischen Persona Die Literaturautonomie im deutschen Rechtssystem. Grenzen, Widersprüche und literaturtheoretische Potenziale Ästhetische Autonomie zwischen Ethik und Ästhetik
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1